S55. SURAH AR- RAHMAN

NAME: The Surah begins with the name of mercy of Allah (Rahman-Most Gracious) and hence this surah is named ‘ Ar Rahman’.
TIME OF REVELATION : It is Makkan and it appears from the subjects that it might have been revealed after Surah Ahqaaf in the middle of the Makkan era, because Surah Ahqaaf mentions that a group of jinns had heard Quran and had apprised their community of it. In this Surah the jinns are addressed and jolted. Therefore this caution can only be a later event.
CENTRAL THEME : To draw the attention of those who consider it impossible and deny what the Quran informs about the establishment of a new world order in a new universe and the occurrence of reward and punishment The men and jinn are being asked to ponder over the marvels of Allah’s might so that their doubts may be removed and so that they may be convinced of the Quranic Truths.
ORDER OF THE VERSES: Ayah 1 to 4 are preliminary verses which mention the greatest mercy of Allah, that is: HE gave to man the knowledge of the Scripture of Guidance (Quran),Again it is only His bounty that man got the ability of talking which is a distinct merit of this creation. In ayah 5 to 13, after describing the marvels of the Almighty’s power which is seen all around in earth and in the sky, it has been asked as to which ones of His wonders will you deny? In ayah 14 to 30, attention is drawn to the distance between the two easts and the two west’s the mixing of two oceans and similar other astonishing signs of Allah and His merciful Grace. In ayah 31 to 45 men and jinns are sternly warned for their criminal attitude and they are cautioned that the Day is very near when you will get the punishment of your misdeeds and that the said punishment is terribly painful. Ayah 46 to 78 describe the sweet consequence of those who feared the standing before their Lord. A glimpse of the bounties of Jannat (paradise) has been given which creates a strong desire of it.

55. SURAH AR- RAHMAN Ayah : 78

In the name of Allah, Most Gracious, Most Merciful

1. Rahman. 1

2. Taught the Quran. 2

3. HE created man. 3

4. And taught him speech. 4

5. The sun and the moon are bound by a schedule.5

6. And the stars and the trees prostrate. 6

7. HE elevated the sky 7 and set up the balances. 8

8. That you may not exceed the limit 9 in respect of the balance.

9. And may weigh correctly and equitable and may not decrease the weight. 10

10. The earth He spread for the creation. 11

11. Therein are fruits and dates sheathed. 12

1. The explanation of the word “ Ar-Rahman” has been given in note 5 of Surah Fatiha and note 145 of Surah Bani Israil, The Word ‘Rahman’ is used as a name of God in the Hebrew language also which is the religious language of the Jews since ancient times. In Hebrew it is written like this disagree: Ar-Rahman
(Al Ma’jamul Hadith Ibri-Arabi Darul Malayeen, Beirut, p.446)
Thus the word ‘Rahman’ is used for Allah from the time immemorial. It is very well-known, to the mankind.
This Surah begins with the mention of Allah’s attribute of Rahmat (Grace) which creates a sense of gratefulness in man’s heart, As a result of this feeling he becomes an appreciator of his Lord’s bounties.

2. The ‘Rahmat’ attribute of the Rahman Allah demanded that, for the guidance of man, HE may send a book full of wisdom from Him and HE may grant its knowledge and understanding to man. So HE made the provision of guidance and education for man by revealing the Holy Quran to His Prophet (Peace be upon him). This Quran is a very great mercy of God. Moreover it is also a great treasure of knowledge. It is the greatest obligation of God on man that HE granted him the ability to learn HIS Word and to comprehend it.

3. The teaching of Quran is mentioned first and man’s creation later so that it may become clear that it is only the knowledge of Quran which fulfils the aim of the existence of man.

4. God favoured man very graciously by granting him an ability of speech. The faculty of Speaking is the source of expressing his heart. This concerns his being intelligent. Man’s distinction lies in his being an intelligent creation graced with the ability of speaking. It demands that he should be thankful to his Creator and he should utilize this great faculty for learning the Holy Quran. His tongue must recite the Quran and remain forever engaged in remembrance of His Lord. The power of speaking and expression has been given really for such lofty aims.

5. Man can observe the marvels of the Might of His Lord all around him, in this universe, wherein he is born. How wonderfully he has bound the huge heavenly bodies like the sun and the moon in a calculated measure whereby they are unable to make even the slightest change in their fixed course of circulation. It is only because of the fixed distance of the planet earth from the sun, that it is possible for all us to live therein. If this distance between the sun and the earth is increased or decreased even slightly the balance of heat on earth will be disturbed and no man or animal will remain alive. Similarly, the slightest shifting of the moon from her circular course will affect the occurrence of ebbs and tides in the oceans which can create various problems. Man should ponder and realise what a wonderful example of God’s Might it is that results in the sun and the moon remaining strictly in their circles and their rising and setting at the appointed hours, even if it may be due to the earth’s rotation.

6. Though stationed at a very high altitude, the stars are bent before Allah. Their bowing obviously, is submitting to God’s Will. For instance, they have been kept at a particular angle in the sky and they remain exactly at that angle while rotating constantly from time immemorial. Likewise, on earth the trees are bent before Allah. Not even a single leaf moves without His order. Their shades manifest their bowing before God. What a wonderful sign of His Might! The mention of the bowing of the trees and the stars is found in Surah Hajj, ayah 18 also.

7. God Almighty has raised the sky so high that even modern science, with all of its advanced instruments, has not touched its height. This is an obvious proof of the perfect ness of His might which can be seen by everybody with his own eyes.

8. The word ‘Mizan’ is used in the meaning of equilibrium and it has the same meaning here. When we look at the high-rise sky we observe therein a system of heavenly bodies which is extremely balanced. Nothing is in the least moved from balance. If anything was to move from its course or to lose balance, this entire system would meet with a catastrophe. This bends our mind toward the attribute of equity of our Lord, Who is Balancer and Who loves equity. Therefore HE has maintained a perfect balance or equilibrium in the system of this universe. In other words, those Dawatul Quran 605 S. 55 who have an observing eye can see a balance hanging between the earth and the sky and it is the balance of equilibrium (Adl). And this nonmaterial balance is also one of the great marvels of Allah.

9. This balance of equilibrium which has been set up between the earth and the sky and which can be seen with eyes of mind provides a lesson of justice to man so that he may keep himself on the path of truth and may not do any thing contrary to justness either concerning his Lord or His slaves.

10. Since a mention was made of the balance of justness, our attention has been drawn to the balance (scale) which man uses for weighing things. Said Almighty Allah: HE has established the balance of equilibrium so that you may get guidance there from in your every day affairs. Weigh justly and do not give short weight, because to do so is a great usurpation of rights and a fraud and a big sin too.
A stern warning (threat of torment) has been given to those who give short weight, in Surah Mutaf-fifeen.

11. That is: HE made the earth suitable for human habitation. Scientific advance and progress took man up to the moon but he found it unsuitable for human habitation. Similar is the case with other stars and planets. Man can not live on them. But the earth is a planet where all the comforts and facilities are made available. This is a proof of the fact that Allah has made the earth especially for His creation.

12. Whatever provision man gets on earth is also the result of Allah’s Grace. In it there are many great Signs of His over lordship and the perfectness of His power. Here, some blessings have been mentioned as examples. How many tasty, colorful and various kinds of fruits have been created. For instance take the date. Its kernel is so covered in the pellicle that it makes it quite clear that the Provider has made all this arrangement so that the kernel may be preserved and man may get this bounty in its finest form.

12. And grains husky 13 and fragrant flowers as well. 14

13. Then (O groups of men and jinns)15 which of the favours of your Lord will you deny. 16

14. HE created man of dry ringing clay as if it were baked.17

15. And the jinn of a flame of fire. 18

16. Then (O groups of men and jinns) which of the miracles of your Lord will you deny.19

17. HE is the Lord of the two East’s and Lord of the two Wests 20

18. Then which of the powers of your Lord will you deny

19. HE released two seas so that they meet

20. Between them is a barrier which they cross not 21.

21. Then which of the wonders or the might of your Lord will you deny!

22. The Pearl and the coral come forth from them 22

23. Then Which of the excellences of the might of your Lord will you deny!

24. In His control are the ships rising high in the sea like mountains. 23

13. There is a cover of fine leaflet on every grain of corn. It remains protected therein. This leaflet or husk serves as animal food. For instance, the cover on a grain of wheat becomes husk when grounded. Likewise there are covers on the grains of rice and gram. As if each grain of corn is being supplied to man well-packed. What a wonderful arrangement is this! How refined is this provision!!

14.’Raihaan’ is both a fragrant vegetable and a flower. One of the delicate tastes given by Allah to man is that he gets a feeling of cheerfulness and pleasure from fragrance. To satisfy this taste of man HE created condiments like cloves and cinnamon etc. and also various kinds of flowers like rose, jasmine etc. How wonderfully delicate, smooth and beautiful are these flowers and how their fragrance makes our minds fresh! How marvelous arrangements have been made for the gratification of man’s desire for elegance!

15. This is an address to two groups, that is: of men and jinns as has been made elaborate further in ayah 33 with the words “YAA MA’SHARAL JINN VAL INS’ (O ASSEMBLIES OF JINN AND MEN!).

16.”Aalaa” is generally understood to mean bounties, which is correct according to dictionary. But this is not the original meaning of this word. Really speaking this word is used, as is evident from Arabic poetry, to indicate those works which may be excellent and full of wisdom and which cause one to wonder about their sound planning. Therefore, Tabari has quoted one of its meaning as ‘qudrat’ (might).
(Please see ‘Tafseer Tabari’ Vol:27, P.73)
Similarly Imam Raazee too has explained this ayah thus:
“This ayah describes might, not bounty”. (Tafseer Raazee, Vol. 29 P.98)
And Allamah Farrahi has gone deeply in this matter and has said that the meaning of this word is “miracles and praiseworthy works”. (See ‘Mufradaatul Quran, Farrahi! , P.11)
This ayah has been repeated 33 times in this Surah and every where there is a mention of not only bounties but also of punishments. Moreover the central theme of this Surah is also concerning the establishment of Resurrection. Hence attention has been repeatedly drawn toward the ‘Kamaals of His Qudrah’ (His miracles of might). Hence we have given preference to this point in the translation of this ayah:
When ‘Takzeeb’(denial)refers to something it means negation. The Qamoos says: (Falsified one thing means denied it). ((‘Al Qamoos lil Firozabadi,Vol. 1 P.127))

17. That is: With clay baked like a piece of earthen ware. Man’s body, as explained elsewhere, was made up of decomposed earth. Thereafter it was dried and made hard like baked clay. When spirit was blown into it, it became a man of flesh and skin. What a wonderful example of Allah’s power is man!
For further clarification please see Surah Hijr, Note:24.

18. Just as man is created of earth’s dust so is jinn made of a flame of fire, found on this earth. Therefore jinn is a delicate creation which is invisible and the speed of its flight is very high. Jinn’s creation of this kind is also a marvel of Allah’s Might. For further explanation please see Surah Hijr, Note:25.

19. This ayah has been repeated a number of times in this Surah. This is not mere repetition but it is for the concentration of our attention on Allah’s blessings, graces, wonders and marvels and the for awakening our soul and mind. Such repetition is found in the PSalms of David also. In its chapter 136 a phrase to mean that God’s kindness is eternal has been repeated 26 times:
“O give thanks to the LORD, for he is good, for his steadfast love endures for ever to him who alone does great wonders, for his steadfast love endures for ever; to him who by understanding made the heavens, for his steadfast love endures for ever; to him who spread out the earth upon the waters, for his steadfast love endures for ever; to him who made the great lights, for his steadfast love endures for ever; the sun to rule over the day, for his steadfast love endures for ever; the moon and stars to rule over the night for his steadfast love for ever”.
This shows that the style of repetition is one of the distinctive features of Divine Scripture which is very important from the viewpoint of teaching and training.

20. In the prevalent understanding there is only one east and one west on the earth. But in the winter season, the rising and setting of the sun reaches one extremity of the horizon and in summer another extremity which causes seasonal changes. All this happens with punctuality. In this manner there are two ‘Mashriqs’ (the point of rising) and two ‘Maghribs’ (points of setting). This also is a very great sign of Divine Might.
The existence of two easts and two wests is evident from another aspect too. In the North Pole region, where there is day for six months and night also for six months, the sun does not remain on our heads (in the middle of the sky) but travels by one side. Rising from the east when it reaches the west it does not set there but again moves toward the east. In this way it goes on circling from one direction toward another direction. This scene can be observed in the areas near the north pole where it is possible to travel. In those days maghrib (west) also becomes mashriq (east). Likewise during the other six months, when there is a constant night, east too becomes west. Similarly it is the case in the South Poler region also where the day and the night both are six month long! What an astonishing marvel of Allah’s Might!!

21. This has been clarified in Surah Furqaan, Note:71.

22. ‘Marjaan’ is a tree (Coral) made by insects in sea waters. It is as hard as stone. They are of very beautiful rosy color. They have other colors too. It is an item of jewellery which is used for beautification. Allah has provided such things so that man’s desire for beauties may be gratified. HIS ways for providing for it “are indeed marvelous.
Here a doubt is being raised that pearls and corals are found only in oceans whereas this ayah mentions its coming out from both the sea and the river. Hence some commentators have explained that these things come from a place where both amalgamate. They say that though a child comes out of the mother’s womb yet it is an offspring of both the mother and the father. But it is not correct to claim that pearls are found only in seas and oceans. They are also found in sweet river waters. We quote below an extract from “Encyclopedia of Minerals and Jem Stones” which refutes this claim:
“They are found in both sea water and fresh water ........................Pearls are found in the Persion Gulf, the Gulf of Manaar between Ceylon and India, the Red Sea, the Gulf of Mexico and Panama, and the waters of Australia and Venezuela. Fresh water pearls are found in many rivers including those of Scotland and North America——in particular the Mississippi river.” (The Encyclopedia of Minerals and Jem Stones by Michael O’ Donaghue ………. Orbis Publishing, London, P.286)
It has also been mentioned in this encyclopedia of jewellery at page 127 that:
“Pearls may be obtained from both fresh water and sea water molluses.” (Ibid, P.127).

23. Many things drown in sea but big ships rising high like mountains do stand therein this a marvel of Allah’s Might? HIS hold on these ships is such that whenever HE wishes he drowns them.
This ayah also shows that there were big ships also at the time of the revelation of the Holy Quran.

25. Then which of the spectacles of your Lord will you deny!

26. Everyone on the earth will perish. 24

27. And the Only One to remain is the person of your Lord, owner of Majesty and honour.25

28. Then which of the elegances of your Lord will you deny!

29. All in the earth and the heavens entreat Him.26 Every day HE is in a new grandeur.27

30. Then which of your Lord’s perfections will you deny!

31. O two great creations ! 28 WE are about to be solely attentive to you.29

32. Then which of your Lord’s marvels will you deny!30

33. O assemblies of Jinn and men! If you are able to pass out of the borders of the heavens and the earth, then Pass out. You cannot Pass out but with authority.31

34. Then which of your Lord’s Signs will you deny!

35. Flames of fire and smoke will be sent against you.32 Then you will not be able to defend yourselves.33

24. In Arabic language the word ‘Man’ (who) used for animate things. What is meant is that all living creations on earth are to die and to perish day. It is another matter that, on the Day of Resurrection, Allah will enliven the dead and call both men and jinns before HIM to account for their deeds. This matter has been further clarified in the following ayah.

25. That is: ALLAH Who is Great and High is to exist forever. HIS existence is permanent and HE is not dependent on anyone else for remaining extant. Neither will there be any change in HIS Greatness and Honour. So far as the creation is concerned, its existence depends on their Lord’s strategy.

26. That is: the angels, the men, the jinns all are dependent on HIM for their needs. All of them ask of Him.

27. HE is in a new grandeur every moment; that HE fulfils multifarious needs of HIS creation. HE is so much constantly busy in the work of hearing their prayers, giving health to the ill, helping the week, answering the complaints of the oppressed, assisting the helpless, saving those who are in distress, removing their difficulties, easing their troubles, forgiving the faulters, guiding His slaves, bestowing His bounties and mercy on them and honouring them with victory and fame and innumerable similar functions that no day passes without HIS divine functioning.

28. “Thaqal” means a weighty, huge and nice thing. The famous Arabic dictionary, Al Qaamoos’ says:
“Thaqal”means every nice and preserved thing. This is the same meaning in which it is said in the hadith I am leaving for you two weighty things.” (Al Qaamoos, Vol. 3 P.353)
The Jinn (Genni) and ins (Humans) are two great groups that are distinct from all other creation. Hence they are termed ‘thaqalaan’.

29. This is said by way of warning what means WE will soon turn to you for taking you to account and to deal with you sternly.

30. On the Day of Judgment, when Almighty Allah will establish His court, and both the groups will present themselves, then you will see yourselves those of His wonders which you are denying now.

31. By the borders of skies and the earth is meant those limits of this universe within which both men and jinns are bound to remain. The jinns do fly in sky and now man also is flying in space. Yet this flight of theirs is not beyond the limits of this universe. They cannot go out of these limits. If at all they can go, they can go only when God grants them authority. In other words when they get a leave (passport) for this purpose, from Allah. Here the purport is to show the helplessness of men and jinns. When they are obliged to remain only in this universe of Allah, where else can they take shelter after rebelling against Him?
One more doubt should also be removed here. Let it not be imagined that by reaching the outer space man has succeeded in crossing the aqtaar (boundaries) of the earth. In the ayah a mention of skies is made before that of the earth and it is said:
“AQTAAR USSAMAAWAATI VAL ARD” (borders of the heavens and the earth). What is meant thereby is this universe (physical world) as a whole. Otherwise, if it meant only getting out of field of gravity of earth and reaching outer space, then this challenge would not apply to the jinns who were already flying there.

32. The meaning of ‘Nuhaas’ according to ‘Lisanul Arab’ is smoke (dukhaan). Most of the commentators have understood so and it is appropriate here.

33. This is a description of the happenings on the day of Resurrection, when flames of fire will be showered on hot-headed (rebellious) men and jinns. Smoke also will be let lose on them. How will you then deny the lashes of Allah?

36. Then which of your Lord’s powerful marvels will you deny!

37. (How will it be) When the sky will split asunder and will become red like hide. 34

38. Then which of your Lord’s phenomena will you deny!

39. That day neither man nor jinn will be asked about his sin.35

40. Then which of your Lord’s mighty marvels will you deny!

41. The criminals will be recognized by their faces and they will be dragged by the forelocks and the feet.

42. Then which of the perfections of the power of your Lord will you deny!

43. This is the Hell which the criminals denied.

44. They will go on making rounds between it and boiling water.36

45. Then which of the magnificence’s of your Lord’s might will you deny!

46. And for him who feared the standing before his Lord will be two gardens.37

47. Then which of your Lord’s favours will you deny!38

34. On the Day of Qiyamah it will appear as if the sky has caught fire and its blue color has turned red. This hints at the terrible heavenly revolution when only fire would be seen above. How then man will remain in his senses? Man will, one day, also see this might of Allah. But today he is denying it and is thinking that this earth and this sky will always remain as they are.

35. This does not mean that the criminals will not be questioned. They will be, as asserted in clear terms elsewhere in the Quran, questioned very strictly. What is meant to be conveyed here is that in the ground of grand Assembly of Qiyamah there will be no need for anyone to ask the kind of crime committed by him or her. The signs of their criminality will become obvious on their faces. They will be recognized as criminals at first sight. This has been stated explicitly in ayah 41.

36. That is while burning in the Hell they will become very thirsty, they will run toward water. But the water will be boiling hot. Thus they will go round between fire and boiling water in Hell. The strange way Allah has made Hell a sign of His wrath and how it is full of terrible torments is also one of the wonders of Allah’s might.

37. The fear of attendance before Allah saves one from sinning and inspires him to fulfill his duties and responsibilities. The more this fear the more righteous will be the man. Those who fear standing before Allah will enter Paradise where every person will be given two gardens. They will be of two different kinds so they may enjoy thoroughly.

38. The deniers of Allah’s bounties may go on denying. But listen, how Allah is to honour those of His slaves who feared Him.

48. Both will have numerous branches.39

49. Then which of your Lord’s kindnesses will you deny!

50. In both of them two springs will flow 40

51. Then which of your Lord’s graces will you deny!

52. Therein will be two kinds of every fruit. 41

53. Then which of your Lord’s favours will you deny!

54. They will be reclining on beds having lining of thick silk 42 and garden fruits will be bent down. 43 (lowered)

55. Then which of your Lord’s favours will you deny!

56. Therein will be (Houries) with bashful eyes whom neither man nor jinn before them would have touched 44 them.

57. Then which of your Lord’s favours will you deny!

58. As if they are rubies and corals 45

59. Then which of your Lord’s bounties will you deny!

60. What will be the reward of goodness save goodness! 46

39. Trees having numerous branches and lots of leaves will obviously also be full of fruits. It will add to the grandeur of the gardens.

40. There will be one spring in every garden which will keep it perennially green and flourishing.

41. Like the two type gardens, their fruits too will be of two different varieties, both in taste and in other qualities.

42. When lining will be of thick silk, how fine will be the upper part!

43. The fruits hanging on the branches will be very low so as to be plucked with ease. In this world there is many a fruit hanging at a hight requiring labour to reach. But the distinction of heavenly trees and their fruits will be strange.

44. To keep their eyesight low is a sign of modesty which is a highly precious virtue and an adoration of women. The houries of Paradise will be clean, modest and chaste from head to foot. The houries meant for men of paradise will not have been touched before them by any human being. They will be intactly virgins. Similarly no jinn Houries would have ever been touched by any jinn before they join the jinns of paradise. For men will be human houries and for jinn the female of their species (jinns)because everyone is attracted only to the opposite sex of its particular species.
These ayah make it clear that just as God fearing men will get Jannat, the God-fearing jinns also will enter Paradise.

45. The Houries of Paradise have been called “Yaqoot” and “Marjan” “Yaqoot” is a precious kind of diamond having red colour. It is very clean and shining and extremely beautiful. Coral (Marjaan) is also a precious stone. Pink coral is used for jewellery. In other words, the houries of Paradise will be like ruby and coral due to their white and rosy complexion and exemplary beauty.

46. The reward of good deed is good before Allah. It is not possible that one who did good may get bad result. The righteous will get only good reward.

61. Then which of your Lord’s benevolences will you deny!

62. And beside the two, there will be two other gardens. 47

63. Then which of your Lord’s benevolences will you deny ! 48

64. Both dark green.49

65. Then which of your Lord’s wonders 50 will you deny!

66. In them will be two springs gushing forth. 51

67. Then which of your Lord’s perfections will you deny!

68. In them will be fruits and dates and pomegranates 52

69. Then which of your Lord’s blessings will you deny!

70. In them will be well-mannered beauties. 53

71. Then which of your Lord’s favours will you deny!

72. Houries stationed in pavilions54

73. Then which of your Lord’s bounties will you deny ! 55

47. The two gardens mentioned above will be superior to the two gardens now being described. It appears from this that those who fear standing before Allah will get gardens in Paradise according to their position. The first two gardens will be for the ‘Muqarrabeen’ (those who came nearer to God) and the other two for ‘Swaliheen’ (those who did good deeds). The details of Surah Waqiah also support this. Therein two different kinds of rewards have been described for ‘Muqarrabeen’ and for Ashaabul Yameen’ (Righthand people).

48. Those wo do not believe in reward obviously deny those rewards too which Allah will give to His righteous slaves.

49. The dark green colour indicates their being always green and fresh.

50. The remaining of these garden always green will be a wonderful miracle of Allah.

51. There will be no shortage of water in those heavenly gardens. There will be ever-flowing springs Devine mercy which will be overflowing.

52. Dates and pomegranates come in the category of fruits. Yet they have been described especially because date is the most sweet and delicious fruit and pomegranate is extremely refreshing.

53. They will have external beauty as well as internal goodness.

54. Explanation of Hoor has been given in Surah Dukhan Note:55. The pavilions of Paradise will be very grand. They cannot be compared with worldly tents. Hoories will be residing in those pavilions. They will have affair only with their husbands. As regards virtuous wives of the people of the Paradise, they will live with their husbands in heavenly palaces.

55. Today too when the deniers of Dooms Day hear the mention of heavenly hoors they make a mockery of it. They think that these are mere talks to please one self. But really human nature demands only such a paradise. It is the promise of Allah that, HE will cause His God-fearing slaves to enter such being always green and fresh. paradises wherein all their wishes and desires will be gratified.

74. Neither a man nor a jinn before them would have touched them.

75. Then which of the kindnesses of your Lord will yon deny!

76. Reclining on cushions green and carpets beautiful. 56

77. Then which of your Lord’s bounties will you deny!

78. Blessed be the name of your Lord, the Lord of majesty and Honour.57

56. Green colour gives coolness to eyes besides being beautiful. The thrones of paradise will be high class specimens of their beauty. Sitting thereon of the people of the paradise will manifest their kingly position.

57. Allah is the owner of majesty .Hence you must fear your attendance before Him. He is Great too. So you must believe in His marvels and wonders also.
It is the blessing of His Name that when it is recited His mercy starts showering. All good is in His power. The good and the blessings which HE has kept for His Virtuous slaves are such that they will make them very very pleased and happy and prosperous. There is no limit to His wonders and miracles. Only those people deny Him who do not know Him properly and who do not appreciate His favours and beneficence.