Towards Understanding the Quran - Quran Translation Commentary

وَيۡلٌ لِّلۡمُطَفِّفِيۡنَۙ‏ ﴿83:1﴾ الَّذِيۡنَ اِذَا اكۡتَالُوۡا عَلَى النَّاسِ يَسۡتَوۡفُوۡنَۖ‏ ﴿83:2﴾ وَاِذَا كَالُوۡهُمۡ اَوْ وَّزَنُوۡهُمۡ يُخۡسِرُوۡنَؕ‏ ﴿83:3﴾ اَلَا يَظُنُّ اُولٰٓٮِٕكَ اَنَّهُمۡ مَّبۡعُوۡثُوۡنَۙ‏ ﴿83:4﴾ لِيَوۡمٍ عَظِيۡمٍۙ‏ ﴿83:5﴾ يَّوۡمَ يَقُوۡمُ النَّاسُ لِرَبِّ الۡعٰلَمِيۡنَؕ‏ ﴿83:6﴾ كَلَّاۤ اِنَّ كِتٰبَ الۡفُجَّارِ لَفِىۡ سِجِّيۡنٍؕ‏ ﴿83:7﴾ وَمَاۤ اَدۡرٰٮكَ مَا سِجِّيۡنٌؕ‏ ﴿83:8﴾ كِتٰبٌ مَّرۡقُوۡمٌؕ‏ ﴿83:9﴾ وَيۡلٌ يَّوۡمَٮِٕذٍ لِّلۡمُكَذِّبِيۡنَۙ‏ ﴿83:10﴾ الَّذِيۡنَ يُكَذِّبُوۡنَ بِيَوۡمِ الدِّيۡنِؕ‏ ﴿83:11﴾ وَمَا يُكَذِّبُ بِهٖۤ اِلَّا كُلُّ مُعۡتَدٍ اَثِيۡمٍۙ‏ ﴿83:12﴾ اِذَا تُتۡلٰى عَلَيۡهِ اٰيٰتُنَا قَالَ اَسَاطِيۡرُ الۡاَوَّلِيۡنَؕ‏ ﴿83:13﴾ كَلَّا‌ بَلۡ؄ رَانَ عَلٰى قُلُوۡبِهِمۡ مَّا كَانُوۡا يَكۡسِبُوۡنَ‏ ﴿83:14﴾ كَلَّاۤ اِنَّهُمۡ عَنۡ رَّبِّهِمۡ يَوۡمَٮِٕذٍ لَّمَحۡجُوۡبُوۡنَ‌ؕ‏ ﴿83:15﴾ ثُمَّ اِنَّهُمۡ لَصَالُوۡا الۡجَحِيۡمِؕ‏ ﴿83:16﴾ ثُمَّ يُقَالُ هٰذَا الَّذِىۡ كُنۡتُمۡ بِهٖ تُكَذِّبُوۡنَؕ‏ ﴿83:17﴾ كَلَّاۤ اِنَّ كِتٰبَ الۡاَبۡرَارِ لَفِىۡ عِلِّيِّيۡنَؕ‏ ﴿83:18﴾ وَمَاۤ اَدۡرٰٮكَ مَا عِلِّيُّوۡنَؕ‏ ﴿83:19﴾ كِتٰبٌ مَّرۡقُوۡمٌۙ‏ ﴿83:20﴾ يَّشۡهَدُهُ الۡمُقَرَّبُوۡنَؕ‏ ﴿83:21﴾ اِنَّ الۡاَبۡرَارَ لَفِىۡ نَعِيۡمٍۙ‏ ﴿83:22﴾ عَلَى الۡاَرَآٮِٕكِ يَنۡظُرُوۡنَۙ‏ ﴿83:23﴾ تَعۡرِفُ فِىۡ وُجُوۡهِهِمۡ نَضۡرَةَ النَّعِيۡمِ‌ۚ‏ ﴿83:24﴾ يُسۡقَوۡنَ مِنۡ رَّحِيۡقٍ مَّخۡتُوۡمٍۙ‏ ﴿83:25﴾ خِتٰمُهٗ مِسۡكٌ ‌ؕ وَفِىۡ ذٰلِكَ فَلۡيَتَنَافَسِ الۡمُتَنــَافِسُوۡنَؕ‏ ﴿83:26﴾ وَ مِزَاجُهٗ مِنۡ تَسۡنِيۡمٍۙ‏ ﴿83:27﴾ عَيۡنًا يَّشۡرَبُ بِهَا الۡمُقَرَّبُوۡنَؕ‏ ﴿83:28﴾ اِنَّ الَّذِيۡنَ اَجۡرَمُوۡا كَانُوۡا مِنَ الَّذِيۡنَ اٰمَنُوۡا يَضۡحَكُوۡنَۖ‏ ﴿83:29﴾ وَاِذَا مَرُّوۡا بِهِمۡ يَتَغَامَزُوۡنَۖ‏ ﴿83:30﴾ وَاِذَا انقَلَبُوۡۤا اِلٰٓى اَهۡلِهِمُ انْقَلَبُوۡا فَكِهِيۡنَۖ‏ ﴿83:31﴾ وَاِذَا رَاَوۡهُمۡ قَالُوۡۤا اِنَّ هٰٓؤُلَاۤءِ لَـضَآلُّوۡنَۙ‏ ﴿83:32﴾ وَمَاۤ اُرۡسِلُوۡا عَلَيۡهِمۡ حٰفِظِيۡنَۙ‏ ﴿83:33﴾ فَالۡيَوۡمَ الَّذِيۡنَ اٰمَنُوۡا مِنَ الۡكُفَّارِ يَضۡحَكُوۡنَۙ‏ ﴿83:34﴾ عَلَى الۡاَرَآٮِٕكِۙ يَنۡظُرُوۡنَؕ‏ ﴿83:35﴾ هَلۡ ثُوِّبَ الۡكُفَّارُ مَا كَانُوۡا يَفۡعَلُوۡنَ‏ ﴿83:36﴾

(83:1) Woe to the stinters; ¹

*1 In the original the word mutaffifin has been used, which is derived from tatfif, a word used for an inferior and base thing in Arabic. Terminologically, tatfif is used for giving short weight and short measure fraudulently, for the person who acts thus while measuring or weighing, does not defraud another by any substantial amount, but skimps small amounts from what is due to every customer cleverly, and the poor customer dces not know of what and of how much he is being deprived by the seller.

(83:2) those who, when they take from others by measure, take their full share; ²

(83:3) but who, when they measure or weigh for others, give less than their due.

*2 At several places in the Qur'an giving of short measure and weight has been condemned and measuring fully and weighing rightly has been stressed. In Surah AI-An'am, it has been enjoined: "You should use a full measure and a just balance. We charge one only with that much responsibility that one can bear." (v. 152). In Surah Bani Isra'il it has been said: "Give full measure when you measure and weigh with even scales." (v. 35). In Surah Ar-Rehman it has been stressed: Do not upset the balance: weigh with equity and do not give short weight." (vv. 8-9). The people of the Prophet Shu`aib were punished for the reason that the evil of giving short measure and weight had become widespread among them and in spite of his counsel and advice they did not refrain from it.

(83:4) Do they not realise that they will be raised to life

(83:5) on a Great Day, ³

*3 "A Great Day": the Day of Resurrection when all men and jinn will be called to account together in the Divine Court and decisions of vital importance will be made pertaining to rewards and punishments.

(83:6) a Day when mankind will stand before the Lord of the Universe?

(83:7) No indeed!⁴ Verily the deeds of the wicked are in the Record locked up in the prison-house!⁵

*4 That is, "These people are wrong in thinking that they will be let off without being called to account when they have committed such and such crimes in the world. "

*5 The word sijjin in the original is derived from sijn (a prison) and the explanation of it that follows shows that it implies the general Register in which the actions and deeds of the people worthy of punishment are being recorded.

(83:8) And how would you know what the Record of the prison-house is?

(83:9) It is a Book inscribed.

(83:10) Woe, then, to those that give the lie,

(83:11) those that give the lie to the Day of Recompense.

(83:12) Yet none gives the lie to it except the transgressor immersed in sin;

(83:13) who, when Our verses are recited to him,⁶ says: “Mere tales of olden times!”

*6 "Our Revelations": those verses in which news of the Day of Recompense has been given.

(83:14) No indeed! The truth is that their hearts have become rusted on account of their evil deeds.⁷

*7 That is, they have no good reason for regarding the meting out of rewards and punishments as unreal. What has made them say this, is that their hearts have become rusty because of their sins; therefore, a thing which is thoroughly reasonable appears unreal and unreasonable to them. The explanation of this rust as given by the Holy Prophet (upon whom be peace) is as follows: "When a servant commits a sin, it marks a black stain on his heart. If he offers repentance, the stain is washed off, but if he persists in wrongdoing. it spreads over the whole heart." (Musnad Ahmad, Tirmidhi, Nasa'i, Ibn Majah, Ibn Jarir, Hakim, Ibn Abi Hatim, Ibn Hibban and others).

(83:15) No indeed! On that Day they will be screened off from seeing their Lord,⁸

*8 That is, these people will remain deprived of the vision of Allah with which the righteous will be blessed. (For further explanation, see E.N. 17 of Al - Qiyamah).

(83:16) and then they shall enter Hell,

(83:17) whereafter they will be told: “This is what you used to give the lie to.”

(83:18) No indeed!⁹ Verily, the deeds of the virtuous shall be in the record of the exalted ones.

*9 That is, they are wrong in thinking that there is going to be no meting out of rewards and punishments.

(83:19) And what do you know what the Record of the exalted ones is?

(83:20) It is a Book inscribed,

(83:21) which the angels placed near Allah to safeguard.

(83:22) Verily the virtuous shall be in Bliss;

(83:23) resting on couches, looking around.

(83:24) You shall see upon their faces the glow of bliss.

(83:25) They will be served a drink of the finest sealed wine,¹⁰

*10 One meaning of the words khltamu-hu misk is that the vessels containing the wine will carry the seal of musk instead of clay or wax. Accordingly the verse means: This will be the choicest kind of wine, which will be superior to the wine flowing in the canals, and it will be served by the attendants of Paradise in vessels sealed with musk to the dwellers of Paradise. Another meaning also can be: When that wine will pass down the throat, its final effect will be of the flavour of musk. This state is contrary to the wines of the world which give out an offensive smell as soon as the bottle opens and one feels its horrid smell even while drinking and also when it passes down the throat.

(83:26) whose seal is musk – so let all aspirants aspire after that –

(83:27) a wine whose mixture is Tasnim,¹¹

*11 "Tasnim ".: height. Thus, Tasnim will be a fountain flowing down from a height.

(83:28) a fountain at which the chosen ones shall drink.

(83:29) Behold, the wicked were wont to laugh at the believers:

(83:30) when they passed by them they winked,

(83:31) and when they went back to their families, they went back jesting,¹²

*12 That is, they returned home rejoicing, thinking that they had made fun of such and such a Muslim, had passed evil remarks against him and subjected him to ridicule among the people.

(83:32) and when they saw the believers, they said: “Lo! These are the erring ones”;¹³

*13 That is, they have lost their reason: they have deprived themselves of the gains and enjoyments of the world and have experienced dangers and undergone hardships only for the reason that Muhammad (upon whom be Allah's peace and blessings) has deluded them with the Hereafter, Heaven and Hell. They are giving up whatever is present and here on the false hope that the promise of some Paradise has been held out to them after death, and they are enduring the hardships in the present life only for the reason that they have been threatened with some Hell in the next world.

(83:33) (they said so although) they had not been appointed watchers over them.¹⁴

*14 In this brief sentence the mockers and jesters have been given an instructive warning to the effect: "Even if what the Muslims have believed in, is false, they are not harming you at all They regard something as we and are accordingly adopting a certain moral attitude for themselves, for their own good. AIIah has not appointed you to be keepers over them so that you may be free to criticise and persecute those who are not harming you in any way."

(83:34) But today the believers are laughing at the unbelievers;

(83:35) seated upon their couches, they are looking around.

(83:36) Have the unbelievers been duly rewarded for their deeds?¹⁵

*15 There is a subtle satire in this sentence. In the world, the disbelievers used to persecute the believers, thinking it was an act of virtue. In the Hereafter, the believers will be enjoying life in Paradise, and watching the disbelievers being punished in Hell, will say to themselves what a reward they have earned for their acts of virtue!

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