In the name of Allah, the Merciful, the Compassionate
بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ
(96:1) Recite1 in the name of your Lord2 Who created,3 اِقۡرَاۡ بِاسۡمِ رَبِّكَ الَّذِىۡ خَلَقَۚ
(96:2) created man from a clot of congealed blood.4 خَلَقَ الۡاِنۡسَانَ مِنۡ عَلَقٍۚ
(96:3) Recite: and your Lord is Most Generous,
اِقۡرَاۡ وَرَبُّكَ الۡاَكۡرَمُۙ
(96:4) Who taught by the pen,5 الَّذِىۡ عَلَّمَ بِالۡقَلَمِۙ
(96:5) taught man what he did not know.6 عَلَّمَ الۡاِنۡسَانَ مَا لَمۡ يَعۡلَمۡؕ
(96:6) Nay,7 surely man transgresses;
كَلَّاۤ اِنَّ الۡاِنۡسَانَ لَيَطۡغٰٓىۙ
(96:7) for he believes himself to be self-sufficient.8 اَنۡ رَّاٰهُ اسۡتَغۡنٰىؕ
(96:8) Surely to your Lord is your return.9 اِنَّ اِلٰى رَبِّكَ الرُّجۡعٰىؕ
(96:9) Did you see him who forbids
اَرَءَيۡتَ الَّذِىۡ يَنۡهٰىؕ
(96:10) a servant (of Allah) when he prays?10 عَبۡدًا اِذَا صَلّٰىؕ
(96:11) Did you consider: what if he is on the Right Way,
اَرَءَيۡتَ اِنۡ كَانَ عَلَى الۡهُدٰٓىۙ
(96:12) and enjoins piety?
اَوۡ اَمَرَ بِالتَّقۡوٰىۙ
(96:13) Did you consider: what if he gives the lie (to the Truth) and turns
away (from it)?
اَرَءَيۡتَ اِنۡ كَذَّبَ وَتَوَلّٰىؕ
(96:14) Does he not know that Allah sees everything?11 اَلَمۡ يَعۡلَمۡ بِاَنَّ اللّٰهَ يَرٰىؕ
(96:15) No indeed;12 if he does not desist, We shall drag him
by the forelock;
كَلَّا لَٮِٕنۡ لَّمۡ يَنۡتَهِ ۙ لَنَسۡفَعًۢا بِالنَّاصِيَةِۙ
(96:16) by the lying forelock steeped in sin.13 نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ ۚ
(96:17) So let him summon his helpmates;14 فَلۡيَدۡعُ نَادِيَهٗ ۙ
(96:18) We too shall summon the guards of Hell.15 سَنَدۡعُ الزَّبَانِيَةَ ۙ
(96:19) No, not at all. Never obey him. But prostrate yourself and become
nigh (to your Lord).16 كَلَّا ؕ لَا تُطِعۡهُ وَاسۡجُدۡ وَاقۡتَرِبْ۩
1. As we have explained in the Introduction, when the Angel said to the Prophet
(peace be upon him): Read, the latter replied: I cannot read! This indicates
that the Angel had presented these words of the revelation before him in the
written form and had asked him to read them. For if the Angel had meant that
he should repeat what he recited, he should not have replied, saying: I cannot
2. Read in the name of your Lord: Say Bismillah and read. This shows that
the Prophet (peace be upon him) even before the coming down of this revelation
regarded and acknowledged Allah alone as his Lord. That is why there was no
need to ask who his Lord was, but it was said: Read in the name of your Lord.
3. Only the word khalaqa (created) has been used absolutely, and the object
of creation has not been mentioned. This automatically gives the meaning: Read
in the name of the Lord, Who is the Creator, Who created the whole universe
and everything in it.
4. After making mention generally of the creation of the universe, mention
has been made of man in particular, saying how Allah made him a perfect man
starting his creation from an insignificant and humble state. Alaq is plural
of alaqah, which means congealed blood. This is the primary state of the embryo
which appears a few days after conception. Then it assumes the form of a lump
of flesh, then afterwards it gradually takes human shape. (For details, see
(Surah Al-Hajj, Ayat 5 and the corresponding E.Ns 5 to 7).
5. That is, it is a great favor of Allah that starting man’s creation from
a most insignificant state, He made him possessor of knowledge which is the
noblest attribute of creation, and He made him not only possessor of knowledge
but also taught him the art of writing by the use of pen, which became the means
of propagation, progress, dissemination and preservation of knowledge on a large
scale. Had He not given man the knowledge of the art of pen and writing (by
inspiration) his intellectual faculty would have stagnated, and it would have
had no opportunity to develop, expand and become a means of transmission of
knowledge from one generation to the next and make future progress.
6. That is, man originally was absolutely illiterate. Whatever of knowledge
he obtained, he obtained it as a gift from Allah. Whatever doors of knowledge
at any stage did Allah will to open for man, they went on opening up before
him. This same thing has been expressed in the verse of the Throne (Ayat-ul-Kursi),
thus: And the people cannot comprehend anything of His knowledge save what He
Himself may please to reveal. (Surah Al-Baqarah, Ayat 255). Whatever man looks
upon as his own scientific discovery was, in fact, unknown to him before. Allah
gave him its knowledge whenever He willed without his realizing that Allah by
His grace had blessed him with the knowledge of it.
These verses were the very
first to be revealed to the Prophet (peace be upon him), as is stated in the
Hadith reported by Aishah. This first experience was so intense and tremendous
that the Prophet (peace be upon him) could not bear it any more. Therefore,
at that time he was only made aware that the Being Whom he already knew and
acknowledged as his Lord and Sustainer was in direct communion with him, had
started sending down revelations to him, and had appointed him as His Prophet
(peace be upon him). Then after an intermission the opening verses of Surah
al-Muddaththir were revealed in which he was told what mission he had to perform
after his appointment to Prophethood. (For explanation, see Introduction to
7. That is, man should never adopt an attitude of ignorance and rebellion
against the Bountiful God Who has been so generous to him
8. That is, when the man has attained wealth, honor and rank and whatever
else he desired to attain in the world, he becomes rebellious instead of being
grateful and transgresses the boundaries of servitude to Allah.
9. That is, whatever he might have attained in the world, which makes him
behave arrogantly and rebelliously, in the end he has to return to your Lord.
Then he will realize what fate awaits him in consequence of his such attitude
10. A servant: the Messenger (peace be upon him) of Allah himself. The Prophet
(peace be upon him) has been mentioned by this epithet at several places in
the Quran. For example, Glory be to Him Who transported His servant one night
from the Masjid al-Haram to the distant Temple. (Surah Bani Israil, Ayat 1);
All praise is for Allah Who has sent down this Book to His servant. (Surah Al-
Kahf, Ayat 1); And that when the servant of Allah stood up to pray, the people
got ready to assault him. (Surah Al- Jinn, Ayat 19). This shows that it is a
special style of love by which Allah makes mention of His Messenger Muhammad
(peace be upon him) in His Book. Besides, it also shows that Allah after appointing
His Messenger to Prophethood had taught him the method of performing the Prayer.
There is no mention of this method anywhere in the Quran, saying: O Prophet,
perform the Prayer in this and this way. Hence, this is another proof that the
Revelation sent down to the Prophet (peace be upon him) did not only consist
of what has been recorded in the Quran, but besides this, other things were
also taught to him by revelation, which are not recorded in the Quran.
11. The audience here apparently is every just man, who is being asked: Have
you watched the act of the person who prevents a servant from God’s worship?
What do you think: if the servant be rightly guided, or warning the people to
fear God and refrain from evil, and this forbidden be denying the truth and
turning away from it, what will his act be like? Could this man adopt such an
attitude had he known that Allah is watching the man who is exhorting others
to piety as well as him who is denying the truth and turning away from it? Allah’s
watching the oppressor and his wrongdoing and the oppressed and his misery by
itself implies that He will punish the oppressor and redress the grievances
of the wronged and downtrodden person.
12. That is, the person who threatens that he would trample the neck of Muhammad
(peace be upon him) down when he performed the Prayer, would never be able to
13. The forelock here implies the person with the forelock.
14. As we have explained in the Introduction, when the Prophet (peace be upon
him) rebuked Abu Jahl on his foolish behavior, he had retorted: O Muhammad,
on what strength do you threaten me? By God, my supporters in this valley far
exceed yours in number. At this it is being said: Let him call his band of supporters.
15. According to the explanation given by Qatadah, the word zabaniyah in the
original is used for the police in Arabic idiom, and zaban actually means to
push away. The kings too kept armed attendants who would push out the one with
whom the king was annoyed and angry. Therefore, what Allah means is: Let him
call his supporters; We too shall summon Our Police, i.e. the angels of torment,
to deal with him and his supporters.
16. Sajdah (prostration) here implies the Prayer, so as to say: O Prophet,
continue to perform your Prayer fearlessly as you have been in the past, and
seek your Lord’s presence through it. In the Sahih of Muslim and other books
of Hadith there is a tradition from Abu Huraira to the effect: The servant is
nearest to his Lord when he is in the state of prostration, and in Muslim there
is also a tradition from Abu Hurairah that when the Prophet (peace be upon him)
recited this verse, he performed a sajdah of recital.