8. It means: When the revelations of the Quran were recited before the disbelievers of Makkah, they realized that the Quran was far superior to human speech. The compositions of their greatest poets, orators and literary men were no match with the un-paralleled eloquence, enchanting oratory, sublime themes and heart-moving style of the Quran. Above all, even the Prophet’s (peace be upon him) own words and speech were not comparable with the discourses that were being sent down to him by God. Those who had known him since childhood knew well the vast difference that was there between his language and words and the words of the Quran, and it was not possible for them to believe that a man who had been living day and night among them for forty years would suddenly one day forge a speech whose diction and style would bear no resemblance with his familiar and known manner of speech and style. This thing made the truth plain before them, but since they were bent upon denial, they would say: This is plain magic, instead of acknowledging it as divine word after witnessing this manifest sign. (They regarded the Quran as magic from another aspect also, which we have explained in our commentary of (Surah Al-Anbiya, Ayat 3) and ( E.N. 5 of Surah Suad).

9. This interrogative tone expresses great surprise and amazement. It means to say: Are these people so shameless that they accuse Muhammad (peace be upon him) of fabricating the Quran himself? Whereas they know that it cannot be his word and their calling it magic is by itself an express proof that they regard it as an extraordinary word, which cannot be of human composition even according to themselves.

10. As it was quite evident that their accusation was baseless and motivated by stubbornness, there was no need to present arguments to refute it. Therefore, only this much was regarded as a sufficient response: If I have really fabricated something and committed a grave crime by imputing it to Allah, as you accuse me of, you will not be able to rescue me from Allah’s punishment. But if it is really Allah’s Word, and you are rejecting it by bringing false accusations, Allah Himself will deal with you. For the reality is not hidden from Allah, and He is sufficient to decide between the truth and falsehood. If the whole world calls some one a liar, although he is truthful in Allah’s knowledge, the final decision will be in his favor. On the country, if the whole world regards some one as truthful though he is a liar in the knowledge of Allah, he will be regarded as a liar in the final judgment. Therefore, do not confuse things but pay heed to your final end.

11. Here, this sentence gives two meanings:

(1) It is in fact Allah’s mercy and His forbearance that these people are surviving in the world, although they have no hesitation in declaring Allah’s Word as falsehood; otherwise if a merciless and cruel god had been the master of this universe, he would not have allowed such insolent people to live even for a moment in the world.

(2) O unjust people, if you give up your stubbornness even now, the door of God’s mercy is still open for you, and whatever misdeeds you may have committed heretofore can be forgiven.