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 Surah Hud 11:69-83 [7/10]
  
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Verse Summary -------------------------------------------------------------------------------------
وَلَقَدْAnd certainly
جَآءَتْcame
رُسُلُنَآOur messengers
إِبْرَٲهِيمَ(to) Ibrahim
بِٱلْبُشْرَىٰwith glad tidings,
قَالُواْthey said,
سَلَـٰمًا‌ۖ"Peace."
قَالَHe said,
سَلَـٰمٌ‌ۖ"Peace,"
فَمَا لَبِثَand not he delayed
أَنto
جَآءَbring
بِعِجْلٍa calf
حَنِيذٍroasted.
﴿٦٩﴾
فَلَمَّاBut when
رَءَآhe saw
أَيْدِيَهُمْtheir hands
لَاnot
تَصِلُreaching
إِلَيْهِto it,
نَكِرَهُمْhe felt unfamiliar of them
وَأَوْجَسَand felt apprehension
مِنْهُمْfrom them
خِيفَةً‌ۚ[a fear].
قَالُواْThey said,
لَا"(Do) not
تَخَفْfear.
إِنَّآIndeed, we
أُرْسِلْنَآ[we] have been sent
إِلَىٰto
قَوْمِ(the) people
لُوطٍ(of) Lut."
﴿٧٠﴾
وَٱمْرَأَتُهُۥAnd his wife
قَآئِمَةٌ(was) standing
فَضَحِكَتْand she laughed.
فَبَشَّرْنَـٰهَاThen We gave her glad tidings
بِإِسْحَـٰقَof Ishaq,
وَمِن وَرَآءِand after
إِسْحَـٰقَIshaq
يَعْقُوبَ(of) Yaqub.
﴿٧١﴾
قَالَتْShe said,
يَـٰوَيْلَتَىٰٓ"Woe to me!
ءَأَلِدُShall I bear a child
وَأَنَا۟while I am
عَجُوزٌan old woman
وَهَـٰذَاand this,
بَعْلِىmy husband,
شَيْخًا‌ۖ(is) an old man?
إِنَّIndeed,
هَـٰذَاthis
لَشَىْءٌ(is) surely a thing
عَجِيبٌamazing."
﴿٧٢﴾
قَالُوٓاْThey said,
أَتَعْجَبِينَ"Are you amazed
مِنْat
أَمْرِ ٱللَّهِ‌ۖ(the) decree of Allah?
رَحْمَتُ ٱللَّهِThe Mercy of Allah
وَبَرَكَـٰتُهُۥand His blessings
عَلَيْكُمْ(be) upon you,
أَهْلَpeople
ٱلْبَيْتِ‌ۚ(of) the house.
إِنَّهُۥIndeed, He
حَمِيدٌ(is) All-Praiseworthy,
مَّجِيدٌAll-Glorious."
﴿٧٣﴾
فَلَمَّاAnd when
ذَهَبَ(had) gone away
عَنْfrom
إِبْرَٲهِيمَIbrahim
ٱلرَّوْعُthe fright,
وَجَآءَتْهُand had reached him
ٱلْبُشْرَىٰthe glad tidings,
يُجَـٰدِلُنَاhe argued with Us,
فِىconcerning
قَوْمِthe people
لُوطٍof Lut.
﴿٧٤﴾
إِنَّIndeed,
إِبْرَٲهِيمَIbrahim
لَحَلِيمٌ(was) certainly forbearing,
أَوَّٲهٌimploring,
مُّنِيبٌand oft-returning.
﴿٧٥﴾
يَـٰٓإِبْرَٲهِيمُO Ibrahim!
أَعْرِضْTurn away
عَنْfrom
هَـٰذَآ‌ۖthis.
إِنَّهُۥIndeed, it
قَدْcertainly
جَآءَhas come,
أَمْرُ(the) Command
رَبِّكَ‌ۖ(of) your Lord
وَإِنَّهُمْand indeed, [they]
ءَاتِيهِمْ(will) come (for) them
عَذَابٌa punishment
غَيْرُ(which) cannot
مَرْدُودٍ(be) repelled.
﴿٧٦﴾
وَلَمَّاAnd when
جَآءَتْcame
رُسُلُنَاOur messengers
لُوطًا(to) Lut,
سِىٓءَhe was distressed
بِهِمْfor them
وَضَاقَand felt straitened
بِهِمْfor them
ذَرْعًا(and) uneasy,
وَقَالَand said,
هَـٰذَا"This
يَوْمٌ(is) a day
عَصِيبٌdistressful."
﴿٧٧﴾
وَجَآءَهُۥAnd came (to) him
قَوْمُهُۥhis people
يُهْرَعُونَrushing,
إِلَيْهِto him,
وَمِن قَبْلُand before
كَانُواْthey (had) been
يَعْمَلُونَdoing
ٱلسَّيِّـَٔـاتِ‌ۚthe evil deeds.
قَالَHe said,
يَـٰقَوْمِ"O my people!
هَـٰٓؤُلَآءِThese
بَنَاتِى(are) my daughters,
هُنَّthey
أَطْهَرُ(are) purer
لَكُمْ‌ۖfor you.
فَٱتَّقُواْSo fear
ٱللَّهَAllah
وَلَاand (do) not
تُخْزُونِdisgrace me
فِىconcerning
ضَيْفِىٓ‌ۖmy guests.
أَلَيْسَIs (there) not
مِنكُمْamong you
رَجُلٌa man
رَّشِيدٌright-minded?"
﴿٧٨﴾
قَالُواْThey said,
لَقَدْ"Verily
عَلِمْتَyou know
مَا(that) not
لَنَاwe have
فِىconcerning
بَنَاتِكَyour daughters
مِنْany
حَقٍّright.
وَإِنَّكَAnd indeed, you
لَتَعْلَمُsurely know
مَاwhat
نُرِيدُwe want."
﴿٧٩﴾
قَالَHe said,
لَوْ"If
أَنَّthat
لِىI had
بِكُمْover you
قُوَّةًpower
أَوْor
ءَاوِىٓI could take refuge
إِلَىٰin
رُكْنٍa support
شَدِيدٍstrong."
﴿٨٠﴾
قَالُواْThey said,
يَـٰلُوطُ"O Lut!
إِنَّاIndeed, we
رُسُلُ(are) messengers
رَبِّكَ(of) your Lord,
لَنnever
يَصِلُوٓاْthey will reach
إِلَيْكَ‌ۖyou.
فَأَسْرِSo travel
بِأَهْلِكَwith your family
بِقِطْعٍin a part
مِّنَof
ٱلَّيْلِthe night
وَلَاand (let) not
يَلْتَفِتْlook back
مِنكُمْ أَحَدٌanyone of you,
إِلَّاexcept
ٱمْرَأَتَكَ‌ۖyour wife.
إِنَّهُۥIndeed, it
مُصِيبُهَاwill strike her
مَآwhat
أَصَابَهُمْ‌ۚwill strike them.
إِنَّIndeed,
مَوْعِدَهُمُtheir appointed time
ٱلصُّبْحُ‌ۚ(is) morning.
أَلَيْسَIs not
ٱلصُّبْحُthe morning
بِقَرِيبٍnear?"
﴿٨١﴾
فَلَمَّاSo when
جَآءَcame
أَمْرُنَاOur Command,
جَعَلْنَاWe made
عَـٰلِيَهَاits upside,
سَافِلَهَاits downside,
وَأَمْطَرْنَاand We rained
عَلَيْهَاupon them
حِجَارَةًstones
مِّنof
سِجِّيلٍbaked clay
مَّنضُودٍ(in) layers.
﴿٨٢﴾
مُّسَوَّمَةًMarked
عِندَfrom
رَبِّكَ‌ۖyour Lord.
وَمَاAnd not
هِىَit
مِنَ(is) from
ٱلظَّـٰلِمِينَthe wrongdoers
بِبَعِيدٍfar.
﴿٨٣﴾


وَلَقَدۡ جَآءَتۡ رُسُلُنَاۤ اِبۡرٰهِيۡمَ بِالۡبُشۡرٰى قَالُوۡا سَلٰمًا​ ؕ قَالَ سَلٰمٌ​ فَمَا لَبِثَ اَنۡ جَآءَ بِعِجۡلٍ حَنِيۡذٍ‏  فَلَمَّا رَاٰۤ اَيۡدِيَهُمۡ لَا تَصِلُ اِلَيۡهِ نَـكِرَهُمۡ وَاَوۡجَسَ مِنۡهُمۡ خِيۡفَةً​  ؕ قَالُوۡا لَا تَخَفۡ اِنَّاۤ اُرۡسِلۡنَاۤ اِلٰى قَوۡمِ لُوۡطٍ ؕ‏  وَامۡرَاَ تُهٗ قَآئِمَةٌ فَضَحِكَتۡ فَبَشَّرۡنٰهَا بِاِسۡحٰقَ ۙ وَمِنۡ وَّرَآءِ اِسۡحٰقَ يَعۡقُوۡبَ‏  قَالَتۡ يٰوَيۡلَتٰٓى ءَاَلِدُ وَاَنَا عَجُوۡزٌ وَّهٰذَا بَعۡلِىۡ شَيۡخًا ​ؕ اِنَّ هٰذَا لَشَىۡءٌ عَجِيۡبٌ‏  قَالُوۡۤا اَتَعۡجَبِيۡنَ مِنۡ اَمۡرِ اللّٰهِ​ رَحۡمَتُ اللّٰهِ وَبَرَكٰتُهٗ عَلَيۡكُمۡ اَهۡلَ الۡبَيۡتِ​ؕ اِنَّهٗ حَمِيۡدٌ مَّجِيۡدٌ‏  فَلَمَّا ذَهَبَ عَنۡ اِبۡرٰهِيۡمَ الرَّوۡعُ وَجَآءَتۡهُ الۡبُشۡرٰى يُجَادِلُـنَا فِىۡ قَوۡمِ لُوۡطٍؕ‏  اِنَّ اِبۡرٰهِيۡمَ لَحَـلِيۡمٌ اَوَّاهٌ مُّنِيۡبٌ‏  يٰۤـاِبۡرٰهِيۡمُ اَعۡرِضۡ عَنۡ هٰذَا ۚ اِنَّهٗ قَدۡ جَآءَ اَمۡرُ رَبِّكَ​ ۚ وَاِنَّهُمۡ اٰتِيۡهِمۡ عَذَابٌ غَيۡرُ مَرۡدُوۡدٍ‏  وَلَمَّا جَآءَتۡ رُسُلُـنَا لُوۡطًا سِىۡٓءَ بِهِمۡ وَضَاقَ بِهِمۡ ذَرۡعًا وَّقَالَ هٰذَا يَوۡمٌ عَصِيۡبٌ‏  وَجَآءَهٗ قَوۡمُهٗ يُهۡرَعُوۡنَ اِلَيۡهِ ؕ وَمِنۡ قَبۡلُ كَانُوۡا يَعۡمَلُوۡنَ السَّيِّاٰتِ ​ؕ قَالَ يٰقَوۡمِ هٰٓؤُلَاۤءِ بَنٰتِىۡ هُنَّ اَطۡهَرُ لَـكُمۡ​ ۚ فَاتَّقُوۡا اللّٰهَ وَلَا تُخۡزُوۡنِ فِىۡ ضَيۡفِىۡ ؕ اَلَيۡسَ مِنۡكُمۡ رَجُلٌ رَّشِيۡدٌ‏  قَالُوۡا لَقَدۡ عَلِمۡتَ مَا لَـنَا فِىۡ بَنٰتِكَ مِنۡ حَقٍّ​ ۚ وَاِنَّكَ لَـتَعۡلَمُ مَا نُرِيۡدُ‏  قَالَ لَوۡ اَنَّ لِىۡ بِكُمۡ قُوَّةً اَوۡ اٰوِىۡۤ اِلٰى رُكۡنٍ شَدِيۡدٍ‏  قَالُوۡا يٰلُوۡطُ اِنَّا رُسُلُ رَبِّكَ لَنۡ يَّصِلُوۡۤا اِلَيۡكَ​ فَاَسۡرِ بِاَهۡلِكَ بِقِطۡعٍ مِّنَ الَّيۡلِ وَلَا يَلۡتَفِتۡ مِنۡكُمۡ اَحَدٌ اِلَّا امۡرَاَتَكَ​ؕ اِنَّهٗ مُصِيۡبُهَا مَاۤ اَصَابَهُمۡ​ؕ اِنَّ مَوۡعِدَهُمُ الصُّبۡحُ​ؕ اَلَيۡسَ الصُّبۡحُ بِقَرِيۡبٍ‏  فَلَمَّا جَآءَ اَمۡرُنَا جَعَلۡنَا عَالِيَهَا سَافِلَهَا وَاَمۡطَرۡنَا عَلَيۡهَا حِجَارَةً مِّنۡ سِجِّيۡلٍۙ  مَّنۡضُوۡدٍۙ‏  مُّسَوَّمَةً عِنۡدَ رَبِّكَ​ؕ وَ مَا هِىَ مِنَ الظّٰلِمِيۡنَ بِبَعِيۡدٍ‏  

Translation
(11:69) Indeed Our messengers came to Abraham, bearing glad tidings. They greeted him with 'peace', and Abraham answered back to them 'peace', and hurriedly brought to them a roasted calf.75 (11:70) When he perceived that their hands could not reach it, he mistrusted them, and felt afraid of them.76 They said: 'Do not be afraid. We have been sent to the people of Lot.77 (11:71) And Abraham's wife was standing by and on hearing this she laughed.78 And We gave her the good news of (the birth of) Isaac, and after Isaac, of Jacob.79 (11:72) She said: 'Woe is me!80 Shall I bear a child now that I am an old woman and my husband is well advanced in years.81 This is indeed strange!' (11:73) They said: 'Do you wonder at Allah's decree?82 Allah's mercy and His blessings be upon you, O people of the house. Surely, He is Praiseworthy, Glorious.' (11:74) Thus when fear had left Abraham and the good news had been conveyed to him, he began to dispute with Us concerning the people of Lot.83 (11:75) Surely Abraham was forbearing, tenderhearted and oft-turning to Allah. (11:76) Thereupon (Our angels) said to him: 'O Abraham! Desist from this, for indeed your Lord's command has come; and a chastisement which cannot be averted84 is about to befall them.' (11:77) And when Our messengers came to Lot,85 he was perturbed by their coming and felt troubled on their account, and said: 'This is a distressing day.86 (11:78) And his people came to him rushing. Before this they were wont to commit evil deeds. Lot said: 'My people! Here are my daughters; they are purer for you.87 Have fear of Allah and do not disgrace me concerning my guests. Is there not even one right-minded person in your midst?' (11:79) They said: 'Surely you already know that we have nothing to do with your daughters.88 You also know well what we want.' (11:80) He said: 'Would that I had the strength to set you straight, or could seek refuge in some powerful support.' (11:81) Thereupon the angels said: 'O Lot! We indeed are messengers of your Lord. And your people will in no way be able to hurt you. So depart with your family in a part of the night and let no one of you turn around89 excepting your wife (who shall not go); for what will befall them shall also befall her.90 In the morning their promised hour will come. Is not the morning near?' (11:82) And when Our command came to pass, We turned the town upside down, and rained on it stones of baked clay, one on another,91 (11:83) marked from your Lord.92 Nor is the punishment far off from the wrong-doers.93

Commentary

75. This shows that the angels had come to Prophet Abraham (peace be upon him) in the form of human beings and had not disclosed their identity. Therefore he took them for strangers and brought a roasted calf for their entertainment.

76. Some commentators are of the view that Prophet Abraham (peace be upon him) was afraid of them because of their refusal to eat his meal. He had concluded that they had come to him with some evil intention. For, according to the Arab tradition, if some strangers refused hospitality, it meant that they had not come as guests but as enemies to plunder. But this view is not supported by the succeeding verse.

77. The wording of their answer shows that Prophet Abraham (peace be upon him) had understood from their refusal to eat that they were angels. But he was afraid of their visit because he knew that the coming of the angels in the human shape did not bode well: So he was fearful that they might have come to take them to task for some offense committed by the people of his household or of his habitation or by himself. Had it been the same thing that the commentators presumed, then their answer should have been, “Don’t fear us for we are angels from your Lord.” But the answer they gave to remove his fear, “Don’t have any fear for we have been sent to the people of Lot (and not to you),” shows that Prophet Abraham (peace be upon him) knew that they were angels but was troubled in his mind as to the reason of their visit in the human form. This was because the angels came in human form when some one was either to be put to a hard trial or punished severely for some offense.

78. It appears from this that the news of the visit of the angels in the human form had made the people of the house uneasy. So Prophet Abraham’s Prophet Abraham (peace be upon him) wife had also come there to know what the matter was. She laughed with joy when she learned that the angels were sent not to punish their people but the people of Lot (peace be upon him).

79. The angels told the good news of a son to Sarah instead of Prophet Abraham (peace be upon him) because he already had a son, Ismail from Hajirah but had no child from her. Therefore to remove her sorrow they told her the good news that a son, Isaac, will be born to her, who will have a son, Jacob, both of whom will be great Messengers of Allah.

80. These words were not used by her in their literal sense as an exclamation of grief and lamentation. She uttered these words merely to express surprise at the news.

81. According to the Bible Prophet Abraham (peace be upon him) was 100 years old at the time and Sarah was 90 years.

82. The question was posed to her to remind her that though people of old age do not bear children, it is not beyond Allah’s power to bring this about. Therefore a true believer like her should not show any surprise at the good news when it is conveyed to her from Allah.

83. “He began to argue with Us” is the expression of affection and endearment which manifests the nature of close relationship of Prophet Abraham (peace be upon him) with his Lord. This helps depict the picture of the argument that the servant had with his Lord for pleading the case of the people of Lot. He pleaded persistently: Lord, avert the coming scourge from the people of Lot. The Lord replied: These people have become so degraded that no good was left in them and their crimes have become so heinous that they deserve no leniency at all. But the servant still persisted: Lord, give them more respite, even if a little good yet remains in them; maybe it should bear some fruit. This dispute has been recorded in the Bible rather in detail, but the concise mention in the Quran is more meaningful. (For comparison please refer to Genesis 18: 23-32).

84. A superficial view of this incident from the life of Prophet Abraham (peace be upon him) in the context it occurs might lead one to consider it to be irrelevant, especially as an introduction to the coming scourge on the people of Lot. But if one reviews this in the light of the object for which these historical events have been related here, one will come to the conclusion that its mention is most apt here. In order to understand its relevancy we should keep in view the following two things:

(1) These historical events have been related here to warn the Quraish that they were absolutely wrong in their selfdelusion that they were quite immune from the scourge with which the Quran was threatening them because of their relationship with Prophet Abraham (peace be upon him) and their guardianship of the Kabah and their religious, economic and political leadership of Arabia. They thought that Prophet Abraham (peace be upon him), whose descendants they were, was a beloved servant of Allah and would, therefore, intercede for them and defend them against any scourge from Him. That is why the graphic picture of the death of Prophet Noah’s (peace be upon him) son has been drawn to show that the prayer of a great Prophet like him could not save his own son from the scourge. Not only was his prayer rejected but he was also taken to task for making a request for his wicked son. Then this second incident from the life of Prophet Abraham (peace be upon him) has been related to show that, though Allah was very kind to him, He rejected his appeal for the people of Lot because he had tried to intercede for the wicked people, which was against the requirements of justice.

(2) This incident from the life of Prophet Abraham (peace be upon him) has been related along with, the destruction of the people of Lot for another object as well. The Quraish had forgotten that the law of divine justice had always been operating continuously and regularly and there were open proofs of this all around them. On the one hand, there was the case of Prophet Abraham (peace be upon him). He had to leave his home for the sake of the truth and righteousness and to live in a foreign country where, to all appearances, he had no outward power to support him. But divine justice rewarded him for his righteousness with a son like Isaac and a grandson like Jacob (peace be upon them) whose descendants, the Israelites, reigned supreme for centuries over the same Palestine where he had taken refuge as a stranger. On the other hand, there were the people of Prophet Lot (peace be upon him) who were living nearby in great prosperity, which had intoxicated them so much that they lived in open wickedness, totally forgetting that they would be overtaken by retribution from Allah. So much so that they scoffed at the admonition of Prophet Lot (peace be upon him). But divine justice came into operation at the same time, when it was conveying the good news to Prophet Abraham (peace be upon him) and decreed that those wicked people should be annihilated from the face of the earth. As a result of this, no vestige of their habitations was left on the surface of the earth. This fact should serve as a lesson to the wicked people for all times.

85. Please keep in view (E.Ns 63-68 of Surah Al-Aaraf).

86. From the tenor of the details of the story as given in the different parts of the Quran, it becomes quite clear that the angels came to Prophet Lot (peace be upon him) in the form of handsome boys and that he was unaware that they were angels. He was troubled and distressed in his mind, for he knew how wicked and shameless his people were.

87. By “My daughters”, Prophet Lot (peace be upon him) might have meant either of the two things. He might have referred to the daughters of the community as “my daughters” because the relationship of a Prophet to his people is as of a father to his children. But it is also possible that he aught have meant by this his own daughters. Anyhow, this could not have been an offer of adultery, for the succeeding sentence “they are purer for you” leaves no room for such a misunderstanding. This makes it quite obvious that Prophet Lot (peace be upon him) admonished them in this way so as to turn them to the females for the lawful gratification of their sexual desires instead of seeking unnatural ways.

88. This answer of the people of Prophet Lot (peace be upon him) shows that they had gone to the lowest depth of depravity and openly and brazen facedly declared that they did not want females but males. This was the proof that they had not only left the natural way of purity and strayed into the unnatural way of impurity but had also lost all interest in the natural way of gratification. Such a depraved condition is the worst form of moral degradation, for it shows that no good has been left at all. Supposing a person has fallen as a victim to an unlawful and sinful behavior, but at the same time considers it to be a wrong behavior which should be avoided, there is hope for the reform of such a person, and even if he does not mend his way the utmost that can be said about him is that he is a depraved person. On the other hand, if a person gives himself wholly to the unlawful because he has no interest in the lawful, such a filthy person is not worthy of being considered a man at all, and therefore should be wiped out of the earth. That is why Allah decreed that the people of Prophet Lot (peace be upon him) should be completely annihilated from the face of the earth.

89. This meant to impress on them the urgency of the matter so that they should get out of the doomed place and should not even turn round to look behind to see what was happening there. They were warned lest they should be attracted by the loud noises caused by the explosions and by the wailing of the people and thus lag behind in the territory that had been marked for the scourge and was to be overtaken by it.

90. The doom of the wife of Prophet Lot (peace be upon him) is the third incident related in this Surah to serve as a lesson that no relationship can deliver a people from the horrible consequences of their sin.

91. Probably the scourge came in the form of a horrible earthquake which turned their habitations upside down and the explosion of a volcano which rained stones on them.

“Stones of layered baked clay” probably refers to the stones that are formed by the underground heat and lava in the volcanic regions. The signs of such a formation are found even today near the Lot Sea.

92. That is, every stone had been specified by Allah to do some particular work of destruction there, and to hit a particular offender.

93. This was meant to warn the workers of iniquity who were engaged in their evil work, as if to say: You should not consider yourselves immune from scourge as though it were far from you. If it could visit the people of Prophet Lot (peace be upon him), it could overpower you as well. Neither the people of Prophet Lot (peace be upon him) were able to defend themselves against Allah, nor can you frustrate Him now.