1. A Guardian: Allah Almighty Himself, who is looking after and watching over
every creature, big or small, in the earth and heavens. He it is who has brought
everything into existence, who is maintaining and sustaining everything in its
place and position, and who has taken the responsibility to provide for every
creature and to protect it from calamities till an appointed time. On this,
an oath has been sworn by the heaven and by every star and planet which appears
in the darkness of the night. (Although lexically, an-najm ath-thaqib is singular,
it does not imply any one star but the star in the generic sense). The oath
signifies that the existence of each star (among the countless stars and planets
that shine in the sky at night) testifies to the fact that there is a Being
who has created it, illuminated it, suspended it in space, and thus is watching
over it in a manner that neither it falls from its place nor collides with any
other of the countless stars in their movements, nor does any other star collide
with it.
2. After inviting man to ponder over the heavens, he is now being invited
to consider his own self and see how he has been created, who is it who selects
one spermatozoon from among billions of spermatozoa emitted by the father and
combines it at some time with one ovum out of a large number of the ova produced
by the mother, and thus causes a particular human being to be conceived? Then,
who is it who after conception develops it gradually in the mother’s womb until
it is delivered in the form of a living child? Then, who is it who in the mother’s
womb itself brings about a certain proportion and harmony between its bodily
structure and its physical and mental capabilities? Then, who is it who watches
over it continuously from birth till death, protects it from disease, accidents
and calamities and provides him with countless means of life and opportunities
for survival in the world of which he is not even conscious, not to speak of
having the power to provide these for himself. Is all this happening without
the planning and supervision of One God?
3. “A fluid gushing forth” means ejaculation of semen (maain) carrying the
sperm (nutfa), one of the minute, usually actively motile gametes-a mature male
reproductive cell in semen, which serves to fertilize the female ovum. Sperms
are produced by testes. Each testes has 800 small tubules and each tube about
2 feet long, semeniferous tubules which produce sperms about 200-300 million
every day. There are 2 valves around urethra. Both are tightly closed to hold
and store semen before its expulsion. The inner valve stays tightly closed to
prevent backward ejaculation into the urinary bladder and the outer valve intermittently
contracts and relaxes 3-7 times along with surrounding muscles contraction to
generate force for propelling the semen out (dafiqin). (Ref. Spinal Cord Medicine,
Demos Medical Publishing Inc. New York USA, Chapter 26, Page 354).
4. Sulb is the backbone (vertebral column) and taraib the ribs. There are
12 pairs of ribs. Of them, 7 pairs are called true ribs as each of them is attached
between the vertebra (backbone) and the sternum (breast bone), and the remaining
5 are called false ribs as they are also attached to the vertebral column but
not to sternum. Ejaculation is a highly complex process which requires smooth
coordination of multiple sections of the nervous system. Mechanism of emission
and propulsions is caused by 2 spinal cord centers. The spinal cord is 43-45
cm long and is continuation of brain tissue and occupies its place in the center
of upper spinal bony vertebral column. It is the proper functioning, integrity
and continuity of these 2 spinal cord centers located between vertebrae (sulb)
and ribs (taraib) connecting spinal cord and sex organs along with the valves
around urethra by the nerves which are responsible for ejaculation. (Ref. Spinal
Cord Medicine, Demos Medical Publishing Inc. New York USA, Chapter 2, Page 16).
5. That is, His bringing man into existence and watching over him from the
time conception takes place until death, is a clear proof that He can create
him once again after death. If He had the power to create him in the first instance
and man stays alive in the world by His power alone, what rational arguments
can be presented for the conjecture that He does not have the power to do the
same thing a second time? To deny this power man will even have to deny that
God has brought him into existence, and the one who denies this may well come
out one day with the claim that all books in the world have been printed accidentally,
all cities of the world have been built accidentally, and there has occurred
on the earth an explosion by chance which made all the factories start functioning
automatically. The fact is that the creation of man, the structure of his body,
the existence of the powers and capabilities working within him, and his survival
as a living being all this is a much more complex process than all those works
that have come to be accomplished through man, or are still in the process of
being accomplished. If such a complex work with such wisdom, proportion and
order could be accomplished just through a chance accident, what else could
not be regarded as accidental by a mentally deranged person?
6. The hidden secrets: the acts of every person which remained a secret to
the world as well as those affairs which came before the world only in their
apparent form, but the intentions, aims and secret motives working behind them
remained hidden from the people. On the Resurrection Day all this will be laid
bare and not only will the acts and deeds of every person be examined but it
will also be seen what was his motive and intention and object of so acting.
Likewise, it also remained hidden from the world, even from the doer of the
act himself, what effects and influences of his act appeared in the world, to
what extent they spread and for how long they continued to work. This secret
will also be revealed on the Resurrection Day and it will be fully examined
as to what were the consequences of the seed that a person sowed in the world,
what fruit it bore and for how long it affected the later generations for better
or for worse.
7. The words dhat ar-raje have been used for the sky. Literally raje means
to return, but metaphorically this word is used for the rain in Arabic, for
rain does not fall just once, but returns over and over again in the season
and sometimes out of season as well. Another reason for calling the rain raje
is that water rises as vapor from the oceans of the earth and then falls back
as rain on the same earth.
8. That is, just as the falling of rain from the sky and the splitting of
the earth to put out shoots is no jest but a serious reality, so also the news
which the Quran gives that man has to return to his God is no jest but a definite
and decisive reality and an unchangeable truth which has to be fulfilled.
9. That is, these disbelievers are devising every kind of plan to defeat the
invitation of the Quran; they wish to blow out this candle; they are creating
all sorts of doubts In the people’s minds; they are inventing false accusations
against the Prophet (peace be upon him) who has brought it, so as to frustrate
his mission in the world and perpetuate the darkness of ignorance and unbelief
which he is struggling so hard to remove.
10. That is, I am planning that none of their devices should succeed so that
they are utterly defeated in their designs, and the light which they are trying
their utmost to put out, spreads far and wide.