Tafheem ul Quran

Surah 48 Al-Fath, Ayat 26-26

اِذۡ جَعَلَ الَّذِيۡنَ كَفَرُوۡا فِىۡ قُلُوۡبِهِمُ الۡحَمِيَّةَ حَمِيَّةَ الۡجَـاهِلِيَّةِ فَاَنۡزَلَ اللّٰهُ سَكِيۡنَـتَهٗ عَلٰى رَسُوۡلِهٖ وَعَلَى الۡمُؤۡمِنِيۡنَ وَاَلۡزَمَهُمۡ كَلِمَةَ التَّقۡوٰى وَ كَانُوۡۤا اَحَقَّ بِهَا وَاَهۡلَهَا​ؕ وَكَانَ اللّٰهُ بِكُلِّ شَىۡءٍ عَلِيۡمًا‏ ﴿48:26﴾

(48:26) (This is why) when the unbelievers set in their hearts a fierce bigotry � the bigotry of ignorance45 � Allah bestowed inner peace upon His Messenger and upon the believers46 and made the word of piety binding on them. They were more deserving and worthier thereof. Allah has knowledge of everything.


Notes

45. The words hamiyyat al-jahiliyyah mean that a man should willfully do something unworthy and improper only for the sake of his honor and prestige. The disbelievers of Makkah themselves acknowledged and admitted that everybody had a right to visit the Kabah for performing Hajj and Umrah, and that they had no right to stop anyone from this duty. This was an ancient admitted law of Arabia. But in spite of knowing that they were absolutely in the wrong and the Muslims in the right. They prevented the Muslims from performing Umrah only for the sake of their prestige. The righteous, even among the polytheists, were also saying that preventing the people, who had come in the pilgrim garbs along with sacrificial camels, from performing pilgrimage was an improper act. Yet the Quraish leaders persisted in their resistance only with the idea that if Muhammad (peace be upon him) entered Makkah along with a large number of his followers, it would mean loss of prestige for them among the Arabs. This was their arrogance.

46. Here, sakinat means the patience and dignity with which the Prophet (peace be upon him) and the Muslims resisted the disbelievers rancor and spirit of paganism. They did not get provoked at their stubborn and insolent behavior and did not do anything which might have violated the spirit of truth and righteousness, or which might have further complicated the situation instead of settling it amicably.