25. As the chiefs of the Quraish had a false pride of their superiority and exulted in their wealth and prosperity, the story of Aad is being related to them about whom it was well known that they had been the mightiest people in Arabia.
Literally, Ahqaf (pl. of hiqf) are long dunes of sand less in height than mountains, but technically it is a name given to the southern-western part of the Arabian desert (Ar- Rubul-khali) which is wholly un-inhabited.
Ibn Ishaq says that the territory of Aad extended from Oman to Yaman, and the Quran tells us that they actually belonged to Al- Ahqaf from where they spread to the adjoining lands and subdued weak nations. 125 miles to the north of the present-day city of Makkah there is a place in Hadramaut, where the people have built a tomb to the Prophet Houd, and the place is well known as the grave of Houd. A religious festival is held there on the 15th of Shaban and thousands of people from different parts of Arabia gather there annually. Although it is not historically established, the grave’s being built there and the southern Arabs’ visiting it in large numbers is at least a proof that local tradition regards this very territory as the land of Aad. Besides, there are several ruins in Hadramaut which the natives still call by the name of Dar-Aad (Abode of Aad).
From the present condition of Al-Ahqaf, no one can even imagine that this land might have been the home of a mighty people boasting of magnificent civilization. Probably it was a green and fertile land thousands of years ago, and then the change of climate might have turned it into a sandy desert. Today it is a vast, wind-swept desert, and no one can dare go into its interior. In 1843 A.D. a Bavarian soldier was able to reach its southern edge. He says that if one looks down from the northern plateau of Hadramaut one can see this desert about a thousand feet in the depression. Here and there in it there are white areas where if a thing falls it goes on sinking into the sand and decays. The Arab Beduins fear this land and are never willing to step into it at any cost. Once when the Bedouins were not ready to take him there, he went by himself. He says that the sand there is very fine powder, and when he threw a plummet into it from a distance, it sank into it within five minutes and the end of the line to which it was attached, also decayed.
For detailed information, see:
Arabia and The Isles, Harold Ingrams, London, 1946.
The Unveiling of Arabia, R H. Kirnan, London, 1937.
The Empty Quarter. Philby. London, 1933.
26. That is, Allah alone knows as to when the torment will descend on you and for how long you will be granted respite.
27. That is, you are taking my warning as a joke in your ignorance and are demanding the torment for fun. You have no idea of how dreadful is God’s torment and how near at hand it might have approached because of your misdeeds.
28. Here, there is no indication as to who gave them this answer. However, the style shows explicitly that this was the answer they were given by the existing conditions. They thought it was a cloud which was coming to give rain to their valleys, but in reality it was a windstorm that was coming on to completely exterminate them.
29. For the details of the story of Aad, see (Surah Al-Aaraf, Ayats 65-72); (Surah Houd, Ayats 50-60); (Surah Al- Muminun, Ayats 31-41); (Surah Ash-Shuara, Ayats 123-140); (Surah Al-Ankabut, Ayat 40); (Surah HaMim-AsSajdah, Ayats 15-16 and the corresponding E.Ns).
30. That is, you are no match for them as far as wealth, power, authority and other things are concerned: your sphere of authority is restricted to the bounds of the city of Makkah, but they had dominated a large part of the earth.
31. An important truth has been stated in this brief sentence. It is only the revelations of Allah which give the right knowledge and understanding of the truth and reality to man. If man has this understanding and knowledge he sees the right thing with his eyes, hears the right thing with his ears, thinks the right thing with his mind and intellect and takes the right decisions. But when he refuses to believe in the revelations of Allah, he fails to see the truth in spite of the eyes, becomes deaf to every word of admonition in spite of the ears, and misuses the blessings of the mind and intellect that God has granted him, and goes on drawing wrong conclusions one after the other, so much so that he starts using all his capabilities for his own destruction.