Tafheem ul Quran
Surah 3 Ali 'Imran, Ayat 81-91
وَاِذۡ اَخَذَ اللّٰهُ مِيۡثَاقَ النَّبِيّٖنَ لَمَاۤ اٰتَيۡتُكُمۡ مِّنۡ كِتٰبٍ وَّحِكۡمَةٍ ثُمَّ جَآءَكُمۡ رَسُوۡلٌ مُّصَدِّقٌ لِّمَا مَعَكُمۡ لَـتُؤۡمِنُنَّ بِهٖ وَلَـتَـنۡصُرُنَّهٗ ؕ قَالَ ءَاَقۡرَرۡتُمۡ وَاَخَذۡتُمۡ عَلٰى ذٰ لِكُمۡ اِصۡرِىۡؕ قَالُوۡۤا اَقۡرَرۡنَا ؕ قَالَ فَاشۡهَدُوۡا وَاَنَا مَعَكُمۡ مِّنَ الشّٰهِدِيۡنَ
﴿3:81﴾
فَمَنۡ تَوَلّٰى بَعۡدَ ذٰ لِكَ فَاُولٰٓـئِكَ هُمُ الۡفٰسِقُوۡنَ
﴿3:82﴾
اَفَغَيۡرَ دِيۡنِ اللّٰهِ يَبۡغُوۡنَ وَلَهٗۤ اَسۡلَمَ مَنۡ فِى السَّمٰوٰتِ وَالۡاَرۡضِ طَوۡعًا وَّكَرۡهًا وَّاِلَيۡهِ يُرۡجَعُوۡنَ
﴿3:83﴾
قُلۡ اٰمَنَّا بِاللّٰهِ وَمَاۤ اُنۡزِلَ عَلَيۡنَا وَمَاۤ اُنۡزِلَ عَلٰٓى اِبۡرٰهِيۡمَ وَ اِسۡمٰعِيۡلَ وَاِسۡحٰقَ وَيَعۡقُوۡبَ وَالۡاَسۡبَاطِ وَمَاۤ اُوۡتِىَ مُوۡسٰى وَ عِيۡسٰى وَالنَّبِيُّوۡنَ مِنۡ رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ اَحَدٍ مِّنۡهُمۡ وَنَحۡنُ لَهٗ مُسۡلِمُوۡنَ
﴿3:84﴾
وَمَنۡ يَّبۡتَغِ غَيۡرَ الۡاِسۡلَامِ دِيۡنًا فَلَنۡ يُّقۡبَلَ مِنۡهُ ۚ وَهُوَ فِى الۡاٰخِرَةِ مِنَ الۡخٰسِرِيۡنَ
﴿3:85﴾
كَيۡفَ يَهۡدِى اللّٰهُ قَوۡمًا كَفَرُوۡا بَعۡدَ اِيۡمَانِهِمۡ وَشَهِدُوۡۤا اَنَّ الرَّسُوۡلَ حَقٌّ وَّجَآءَهُمُ الۡبَيِّنٰتُؕ وَاللّٰهُ لَا يَهۡدِى الۡقَوۡمَ الظّٰلِمِيۡنَ
﴿3:86﴾
اُولٰٓـئِكَ جَزَآؤُهُمۡ اَنَّ عَلَيۡهِمۡ لَعۡنَةَ اللّٰهِ وَالۡمَلٰٓـئِكَةِ وَالنَّاسِ اَجۡمَعِيۡنَۙ
﴿3:87﴾
خٰلِدِيۡنَ فِيۡهَا ۚ لَا يُخَفَّفُ عَنۡهُمُ الۡعَذَابُ وَلَا هُمۡ يُنۡظَرُوۡنَۙ
﴿3:88﴾
اِلَّا الَّذِيۡنَ تَابُوۡا مِنۡۢ بَعۡدِ ذٰ لِكَ وَاَصۡلَحُوۡا فَاِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ
﴿3:89﴾
اِنَّ الَّذِيۡنَ كَفَرُوۡا بَعۡدَ اِيۡمَانِهِمۡ ثُمَّ ازۡدَادُوۡا كُفۡرًا لَّنۡ تُقۡبَلَ تَوۡبَتُهُمۡۚ وَاُولٰٓـئِكَ هُمُ الضَّآ لُّوۡنَ
﴿3:90﴾
اِنَّ الَّذِيۡنَ كَفَرُوۡا وَمَاتُوۡا وَهُمۡ كُفَّارٌ فَلَنۡ يُّقۡبَلَ مِنۡ اَحَدِهِمۡ مِّلۡءُ الۡاَرۡضِ ذَهَبًا وَّلَوِ افۡتَدٰى بِهٖ ؕ اُولٰٓـئِكَ لَـهُمۡ عَذَابٌ اَلِـيۡمٌۙ وَّمَا لَـهُمۡ مِّـنۡ نّٰصِـرِيۡنَ
﴿3:91﴾
(3:81) And recall when Allah took a covenant from the Prophets: 'This is
the Book and the Wisdom which I have given you. But should a Prophet come to
you confirming that which is already with you, you shall believe in him and
shall help him.69 So saying, Allah asked: 'Do you agree and accept
to take up the burden of the covenant?' They answered: 'We agree,' He said:
'Then bear wirness; and I will be with you among the witness. (3:82) Then whosoever shall turn away from this covenant they are the transgressors.70
(3:83) Do they now seek a religion other than prescribed by Allah even though
all that is in the heavens and the earth is in submission to Him71
- willing or unwillingly - and to Him all shall return? (3:84) Say: 'We believe in Allah and what was revealed to us and what was
revealed to Abraham and Ishmael and to Issac and Jacob and his descendents,
and the teachings which Allah gave to Moses and Jesus and to other Prophets.
We make no distinction between any of them72 and to Him do we submit.
(3:85) And whoever seeks a way other than this way a submission (Islam),
will find that it will not be accepted from him and in the Life to come he will
be among the losers. (3:86) How can Allah guide people who once believed, after they received
clear signs and affirmed that the Messenger was a true one, lapsed into disbelief.73
Allah does not guide the wrong-doers. (3:87) The recom- pense for their wrong-doing is that the curse of Allah
and of the angels and of all men shall upon them. (3:88) Thus shall they abide. Neither shall their chastisement be granted
nor shall they be granted any respite. (3:89) But those who repent and mend their ways shall be excepted for indeed
Allah is Forgiving, All-Compassionate. (3:90) Those who relieved and have har-dened in their disbelief after once
believing,74 their (pretence to) repentance shall not be accepted.
Indeed such men have altogether strayed. (3:91) Truly those who disbelieved and died as unbelievers, not even an earth
full of gold will be accepted from them as ransom. For such people there is
painful chastisement; and none shall come to their help.
Notes
69. A party of the People of the Book would fain lead you astray, whereas
in truth they lead none astray except themselves, but they do not realize it.
70. People of the Book! Why do you reject the signs of Allah even though
you yourselves witness them?60
71. The basic principle characterizing the universe, in other words the religion
of the universe and of every part of it, is Islam; insofar as the universe is
in a state of total obedience and service to the Will of God. Here people are
asked if they would follow a way of life different from Islam though they are
part of the universe which is characterized by submission to God (islam).
72. They are told that it is not the habit of Muslims either to believe in
Prophets and disbelieve in others or to affirm to the truth of some call others
false. Muslims are free from narrow prejudices and chauvinistic loyalties. The
true attitude of Muslims is to bear witness to truth of every Messenger of God,
irrespective of where and when he appears.
73. This is a repetition of the statement made earlier, namely that the Jewish
rabbis of Arabia in the time of the Prophet (peace be on him) knew, and sometimes
even testified to verbally, that Muhammad was a true Prophet and that his teachings
were the same as those of the earlier Prophets. (See for instance Qur'an 2:
89 - Ed.) Their subsequent attitude - namely that of rejection and opposition
- was the outcome of prejudice and intransigence, born out of their centuries-old
hostility to the Truth.
74. They were not content with just rejecting the call to the Truth but stood
in vehement opposition and hostility to it and spared no efforts in obstructing
people from following the way of God. They created doubts, spread misgivings,
sowed the seeds of distrust and engaged in the worst conspiracies and machinations
in order to frustrate the mission of the Prophet (peace be on him).