Tafheem ul Quran

Surah 3 Ali 'Imran, Ayat 110-110

كُنۡتُمۡ خَيۡرَ اُمَّةٍ اُخۡرِجَتۡ لِلنَّاسِ تَاۡمُرُوۡنَ بِالۡمَعۡرُوۡفِ وَتَنۡهَوۡنَ عَنِ الۡمُنۡكَرِ وَتُؤۡمِنُوۡنَ بِاللّٰهِ​ؕ وَلَوۡ اٰمَنَ اَهۡلُ الۡكِتٰبِ لَڪَانَ خَيۡرًا لَّهُمۡ​ؕ مِنۡهُمُ الۡمُؤۡمِنُوۡنَ وَاَكۡثَرُهُمُ الۡفٰسِقُوۡنَ‏  ﴿3:110﴾

(3:110) You are now the best people brought forth for (the guidance and reform of) mankind.88 You enjoin what is right and forbid what is wrong and believe in Allah. Had the People of the Book89 believed it were better for them. Some of them are believers but most of them are transgressors.


Notes

88. This is the same declaration that was made earlier (see verse 2: 143 above). The Arabian Prophet (peace be on him) and his followers are informed that they are being assigned the guidance and leadership of the world, a position the Israelites had been relieved of because they had shown themselves unsuitable. The Muslims were charged with this responsibility because of their competence. They were the best people in terms of character and morals and had developed in theory and in practice the qualities essential for truly righteous leadership, namely the spirit and practical commitment to promoting good and suppressing evil and the acknowledgement of the One True God as their Lord and Master. In view of the task entrusted to them, they had to become conscious of their responsibilities and avoid the mistakes committed by their predecessors see (( (Surah 1, nn. 123 and 144 above))).

89. 'People of the Book' refers here to the Children of Israel.