13. Though the speaker is a single person, he uses the plural pronoun and says, “We have believed,” Imam Razi has pointed out a subtle point in it. He says that the hypocrite always tries to be counted among the believers and mentions his faith as though he is also a true believer like others. His case is like that of a cowardly soldier who accompanies an army to the battlefield where the soldiers have fought well and put the enemy to rout. This cowardly person might have made no contribution at all, but when he returns home, he will say, “We put up a good fight and routed the enemy,” as if he was one of the heroes of the battlefield.
14. That is, just as one should desist from disbelief and sin due to fear of Allah’s punishment, so did this man desist from faith and goodness due to fear of persecution by the people. When after belief he was confronted with threats and imprisonment and harsh treatment from the disbelievers, he thought that Allah’s punishment in Hell which he will have to suffer after death in consequence of his disbelief, will be no severer than that. Therefore, he decided that he would suffer the torment of the next world at its own time, but should give up faith and rejoin the disbelievers so that he might save himself from the torment of this world and pass an easy life.
15. That is, today he has joined the disbelievers in order to save his skin, and has abandoned the believers for he is not prepared even to suffer a thorn prick in the cause of promoting Allah’s religion. But when Allah will favor with success and victory those who are struggling in His cause with their lives and wealth, this person will come forward to have his share of the fruits of the victory and will tell the Muslims, “Our hearts were with you, we used to pray for your success, we thought very highly of your devotion to duty and your sacrifices.”
Here, one should understand that in case of an unbearable persecution and loss and extreme fear, one is permitted to disown Islam and save one’s life, provided that he remains firm in his faith with a sincere heart. But there is a big difference between the sincere Muslim who disowns Islam under compulsion in order to save his life and the opportunist who ideologically believes in Islam as a true religion but joins the disbelievers when he sees the dangers and risks. Apparently, they do not seem to be much different from each other, but the thing which sets them apart is this: The sincere Muslim who utters disbelief under compulsion not only remains attached to Islam ideologically, but practically, his sympathies remain with Islam and the Muslims; he feels happy over their successes and unhappy at their defeat. Even under compulsion he tries to avail himself of every opportunity to cooperate with the Muslims, and remains on the lookout for a chance to join his brethren in faith as soon as the grip of the enemies loosens a little. Contrary to this, when the opportunist finds that the way of the faith is difficult to follow and calculates carefully that the disadvantages of siding with Islam outweigh the advantages of rejoining the disbelievers, he turns away from Islam and the Muslims for the sake of personal safety and worldly gains, establishes friendship with the disbelievers and is prepared to carry out for his own interests any service for them, which may be utterly opposed to the faith and harmful to the Muslims. But at the same time, he does not close his eyes to the possibility that Islam also might prosper some time in the future. Therefore, whenever he gets an opportunity to talk to the Muslims, he acknowledges their ideology and admits his faith and pays homage to their sacrifices most generously, so that his verbal admissions might be helpful as and when required. In( Surah An-Nisa: Ayat 141), this same bargaining mentality of the hypocrites has been described, thus: The hypocrites are watching you closely to see (how the wind blows). If victory comes to you from Allah, they will say to you, “Were we not with you?” And if the disbelievers gain the upper hand, they will say to them, “Were we not strong enough to fight against you? Yet we defended you from the Muslims.”
16. That is, Allah provides occasions for the trial again and again so that the faith of the believers and the hypocrisy of the hypocrites become manifest, and whatever is hidden in the hearts becomes exposed. The same thing has been said in (Surah Aal-Imran: Ayat 179): “Allah will not leave the believers in the state in which you happen to be at present: He will surely separate the pure from the impure people.”