315. The term riba in Arabic means 'to grow, to exceed, to increase'. Technically, it denotes the amount that a lender receives from a borrower at a fixed rate of interest. At the time of the revelation of the Qur'an several forms of interest transactions were in vogue and were designated as riba by the Arabs. Of these one was that the vendor sold an article and fixed a time limit for the payment of the price, stipulating that if the buyer failed to pay within the specified period of time, he would extend the time limit but increase the price of the article. Another was that a man loaned a sum of money to another person and stipulated that the borrower should return a specified amount in excess of the amount loaned within a given time limit. A third form of interest transaction was that the borrower and vendor agreed that the former would repay the loan within a certain limit at a fixed rate of interest, and that if he failed to do so within the limit, the lender would extend the time limit, but at the same time would increase the rate of interest. It is to transactions such as these that the injunctions mentioned here apply.
316. The Arabs used the word majnun (possessed by the jinn) to characterize the insane. The Qur'an uses the same expression about those who take interest. Just as an insane person, unconstrained by ordinary reason, resorts to all kinds of immoderate acts, so does one who takes interest. He pursues his craze for money as if he were insane. He is heedless of the fact that interest cuts the very roots of human love, brotherhood and fellow-feeling, and undermines the welfare and happiness of human society, and that his enrichment is at the expense of the well-being of many other human beings. This is the state of his 'insanity' in this world: since a man will rise in the Hereafter in the same state in which he dies in the present world, he will be resurrected as a lunatic.
317. The unsoundness of this view lies in not differentiating between the
profit one gains on investment in commercial enterprises on the one hand, and
interest on the other. As a result of this confusion, the proponents of this
view argue that if profit on money invested in a business enterprise is permissible,
why should the profit accruing on loaned money be deemed unlawful? Similar
arguments
are advanced by those who thrive on interest in our own times. Their argument
runs as follows: A person who could have profitably invested his money in a
commercial enterprise loans it out to somebody who, in turn, makes a profit
out of it. In such circumstances why should the borrower not pay the lender
a part of the profit? Such people, however, disregard the fact that no enterprise
in which a man participates, whether it is commercial, industrial or agricultural,
and whether one participates in it with one's organizing skill or capital, or
by both, is immune from risk. No enterprise carries absolutely guaranteed profit
at a fixed rate. What is the justification, then, for the fact that out of all
the people in the business world, the financier alone should be considered entitled
to a profit at a fixed rate in all circumstances, and should be protected against
all possibility of loss?
Let us set aside for a moment the questions of non-profitable loans and vacillations
in the rate of profit. Let us consider only the question of loans for profitable
enterprises, and confine our consideration to loans made at non-exorbitant rates
of interest. The question, however, remains: Which rational principle, which
logic, which canon of justice and which sound economic principle can justify
that those who spend their time, energy, capacity and resources, and whose effort
and skill make a business thrive, are not guaranteed profit at any fixed rate,
whereas those who merely lend out their funds are fully secured against all
risks of loss and are guaranteed profit at a fixed rate? And which principle
can justify the fact that a man lends out his funds to an industrial concern
and fixes, say for the next twenty years, that he will be entitled to receive
each year a given per cent interest on his capital, while the proprietors of
the industrial concern have no means of foretelling the price changes affecting
their commodity, and hence their profit? Let us consider another case, namely
that of war loans. How can it be appropriate that all classes of people endure
all kinds of losses and are exposed to all kinds of risks and dangers connected
with war, whereas the financiers, simply by having made loans, continue to receive
Interest on them for long periods of time, sometimes even for a whole century?
318. The essential difference between non-interest business transactions
and interest-bearing transactions rests on the following grounds:
(1) In ordinary business transactions there occurs a mutually equitable exchange
of benefits between the buyer and the seller. The buyer derives benefit from
the article which he purchases from the seller; the seller receives compensation
for the effort, ingenuity and time spent on making the article available to
the buyer. In interest-bearing transactions, on the other hand, the exchange
of benefits does not take place equitably. The interest receiving party, receives
a fixed amount as a payment for using the loan he advances and thus his gain
is secured. The other party to the transaction has only one thing at his disposal
- a period of time during which he can make use of the funds loaned, and which
may not always yield a profit. If such a person spends the borrowed funds on
consumption, there is obviously no question of profit. Even if the funds are
invested in trade, agriculture or industry, one stands the chance both of making
a profit and of incurring a loss during the period of time in question. Hence
an interest-bearing transaction entails either a loss on one side and a profit
on the other, or an assured and fixed profit on one side and an uncertain and
unspecified profit on the other.
(2) In business enterprises the profit that a person makes, however large it
may be, is made only once. The person who lends out money on interest receives,
on the contrary, an on-going profit which multiplies with the passage of time.
Moreover, however large the extent of the profit made by the borrower from the
loaned money it will still be within certain limits, while the claims of the
lender in return for this profit are unlimited. It is even possible that the
lender may seize the entire turnover of the borrower if he defaults on payment,
thus depriving him of all the resources from which he makes his living. It is
also possible that even after the lender has seized all the property of the
borrower, his claims will still remain unsatisfied.
(3) In a business deal, the transaction ends with the exchange between a commodity
and its price. After this exchange has taken place, no obligation remains on
either party towards the other. If the transaction is that of rent, the thing
rented (e.g. land or building) is not consumed but is rather used and remains
intact, and is returned to the owner after a stipulated period of time. In a
transaction involving interest, however, what actually happens is that the borrower
first spends the loaned funds, then reclaims them with his efforts, returning
them to the lender together with a surplus.
(4) In agriculture and industry, and in trade and commerce, one makes a profit
after having expended one's effort, intelligence and time. In an interest-bearing
transaction, on the contrary, one becomes entitled to a sizeable share in the
earnings of others without any toil and effort, by merely allowing someone to
make use of one's surplus money. The lender is neither a 'partner' in the technical
sense of the term, for he does not share both the profit and the loss, nor is
his share in proportion to the actual profit.
There is thus a tremendous difference from an economic point of view between
business transactions as such and interest- bearing transactions. Whereas the
former plays a highly constructive role in human society, the latter leads to
its corrosion. This is in addition to its moral implications. By its very nature
interest breeds meanness, selfishness, apathy and cruelty towards others. It
leads to the worship of money and destroys fellow-feeling and a spirit of altruistic
co-operation between man and man. Thus it is ruinous for mankind from both an
economic and a moral viewpoint.
319. What is said here is not that man will be pardoned by God for the interest taken in the past, but that it is for God to judge him. The expression: 'may keep his previous gains' does not signify absolute pardon from God for the interest one has taken, rather it points to the legal concession that has been made. It only means that no legal claim will be made for the interest taken in the past. For were such claims to be entertained, an endless succession of litigation would ensue. From a moral point of view, however, the earnings made by way of interest would continue to be impure. If a person is really God-fearing and if his economic and moral viewpoint has really undergone a change under the influence of Islam, he will try to abstain from spending on himself the income which he has obtained by illegitimate means. He will also try to seek out those from whom he has derived illegitimate earnings and will try to return those earnings to such people; if he is unable to locate them, he will try to spend them on collective welfare rather than on himself. It is this conduct alone which can save him from the punishment of God. As for one who continues to enjoy his illegitimate earnings, it is not unlikely that he will be subjected to God's punishment.