Tafheem ul Quran

Surah 2 Al-Baqarah, Ayat 158-158

اِنَّ الصَّفَا وَالۡمَرۡوَةَ مِنۡ شَعَآئِرِ اللّٰهِۚ فَمَنۡ حَجَّ الۡبَيۡتَ اَوِ اعۡتَمَرَ فَلَا جُنَاحَ عَلَيۡهِ اَنۡ يَّطَّوَّفَ بِهِمَا ؕ وَمَنۡ تَطَوَّعَ خَيۡرًا ۙ فَاِنَّ اللّٰهَ شَاكِرٌ عَلِيۡمٌ‏ ﴿2:158﴾

(2:158) Surely, al-Safa and al-Marwah are the symbols of Allah. Hence, whoever performs Hajj (Full Pilgrimage)157 to the House (of Allah) or makes 'Umrah (Minor Pilgrimage), will find that it is no sin for him to ambulate between the two.158 And whoever does a good work voluntarily159 should know that Allah is Appreciative, All-Knowing.


Notes

157. The pilgrimage to the Ka'bah along with a set of other rites on certain fixed dates of Dhu al-Hijjah is known as hajj. Pilgrimage at other times is known as 'Umrah.

158. Safa and Marwah are the names of two hillocks near the Holy Mosque in Makka. To run between these two hillocks was among the rites which God had taught Abraham in connection with hajj. Later, when Pagan Ignorance prevailed in Makka and the neighbouring regions, altars were built for Isaf at Safa and for Nai'lah at Marwah, and people began to circumambulate them. After the advent of the Prophet, when the light of Islam had spread to the people of Arabia, Muslims came to doubt whether running between Safa and Marwah was one of the original rites of Pilgrimage or was merely an invidious religious innovation of the Age of Ignorance. If it was in fact such, they feared they might be committing an act of polytheism.

Moreover, we learn from a Tradition transmitted from 'A'ishah that even in pre-Islamic times the people of Madina were not favourably disposed to this practice. Although they believed in al-Manat they did not believe in Isaf and Nai'lah. For these reasons, it was necessary, at the time of the change of the qiblah, to dispel popular misconceptions about this rite. It seemed necessary to tell people that running between these two hillocks was part of the original rites of Pilgrimage and that the sanctity, of Safa and Marwah, far from being an invidious innovation of the people of the Age of Ignorance, stemmed from the revealed Law of God.

159. It is best that one should perform this ritual obligation with wholehearted devotion. But if devotion is lacking one is not thereby exempt from fulfilling one's obligation. One must perform this ritual if only out of a sense of duty.