Tafheem ul Quran

Surah 16 An-Nahl, Ayat 77-83

وَلِلّٰهِ غَيۡبُ السَّمٰوٰتِ وَالۡاَرۡضِ​ؕ وَمَاۤ اَمۡرُ السَّاعَةِ اِلَّا كَلَمۡحِ الۡبَصَرِ اَوۡ هُوَ اَقۡرَبُ​ؕ اِنَّ اللّٰهَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ‏  ﴿16:77﴾ وَاللّٰهُ اَخۡرَجَكُمۡ مِّنۡۢ بُطُوۡنِ اُمَّهٰتِكُمۡ لَا تَعۡلَمُوۡنَ شَيۡـئًا ۙ وَّ جَعَلَ لَـكُمُ السَّمۡعَ وَالۡاَبۡصٰرَ وَالۡاَفۡـئِدَةَ​ ۙ لَعَلَّكُمۡ تَشۡكُرُوۡنَ‏  ﴿16:78﴾ اَلَمۡ يَرَوۡا اِلَى الطَّيۡرِ مُسَخَّرٰتٍ فِىۡ جَوِّ السَّمَآءِ ؕ مَا يُمۡسِكُهُنَّ اِلَّا اللّٰهُ​ؕ اِنَّ فِىۡ ذٰ لِكَ لَاٰيٰتٍ لِّقَوۡمٍ يُّؤۡمِنُوۡنَ‏ ﴿16:79﴾ وَاللّٰهُ جَعَلَ لَـكُمۡ مِّنۡۢ بُيُوۡتِكُمۡ سَكَنًا وَّجَعَلَ لَـكُمۡ مِّنۡ جُلُوۡدِ الۡاَنۡعَامِ بُيُوۡتًا تَسۡتَخِفُّوۡنَهَا يَوۡمَ ظَعۡنِكُمۡ وَيَوۡمَ اِقَامَتِكُمۡ​ۙ وَمِنۡ اَصۡوَافِهَا وَاَوۡبَارِهَا وَاَشۡعَارِهَاۤ اَثَاثًا وَّمَتَاعًا اِلٰى حِيۡنٍ‏  ﴿16:80﴾ وَاللّٰهُ جَعَلَ لَـكُمۡ مِّمَّا خَلَقَ ظِلٰلًا وَّجَعَلَ لَـكُمۡ مِّنَ الۡجِبَالِ اَكۡنَانًا وَّجَعَلَ لَـكُمۡ سَرَابِيۡلَ تَقِيۡكُمُ الۡحَـرَّ وَسَرَابِيۡلَ تَقِيۡكُمۡ بَاۡسَكُمۡ​ؕ كَذٰلِكَ يُتِمُّ نِعۡمَتَهٗ عَلَيۡكُمۡ لَعَلَّكُمۡ تُسۡلِمُوۡنَ‏ ﴿16:81﴾ فَاِنۡ تَوَلَّوۡا فَاِنَّمَا عَلَيۡكَ الۡبَلٰغُ الۡمُبِيۡنُ‏ ﴿16:82﴾ يَعۡرِفُوۡنَ نِعۡمَتَ اللّٰهِ ثُمَّ يُنۡكِرُوۡنَهَا وَاَكۡثَرُهُمُ الۡكٰفِرُوۡنَ‏  ﴿16:83﴾

(16:77) Allah has full knowledge of the truths beyond the reach of perception both in the heavens and the earth;70 and the coming of the Hour will take no more than the twinkling of an eye; it may take even less.71 Indeed Allah has power over everything. (16:78) Allah has brought you forth from your mothers' wombs when you knew nothing, and then gave you hearing, and sight and thinking hearts72 so that you may give thanks.73 (16:79) Have they never noticed the birds how they are held under control in the middle of the sky, where none holds them (from falling) except Allah? Surely there are signs in this for those who believe. (16:80) Allah has made your houses a repose, and has provided you with the skins of the cattle for your habitation74 which are light to handle both when you travel and when you camp;75 and out of their wool and their fur and their hair He has given you furnishings and goods for use over a period of time. (16:81) And Allah has provided shade for you out of some of the things He has created; and He has provided you with shelters in the mountains, and has given you coats that protect you from heat76 as well as coats that protect you in battle.77 Thus does He complete His favour upon you78 that you may submit to Him. (16:82) But if they turn away, your only duty is to clearly deliver the message of the truth. (16:83) They are aware of the favours of Allah, and yet refuse to acknowledge them.79 Most of them are determined not to accept the Truth.


Notes

70. The subsequent sentence shows that this is the answer to a question which was frequently put to the Prophet (peace be upon him) by the disbelievers of Makkah. The question which has not been cited was this: If the Resurrection so often you talk of is really coming, let us know the date of its coming.

71. That is, don’t be under the delusion that the Resurrection will come gradually and take a long time: you will neither be able to see it coming at a distance nor guard against it and make preparations to meet it. For it will come suddenly without any previous notice, in the twinkling of an eye or even will take less time than this. Therefore, now is the time to consider this matter seriously and to decide about your attitude towards it. You should not depend upon this false hope that there is still a long time in the coming of the Resurrection and you will set matters right with Allah when you will see it coming.

It may be pointed out that the Resurrection has been mentioned here during the discussion on Tauhid in order to warn the people that the choice between the doctrines of Tauhid and shirk is not merely a theoretical question. For that choice determines different courses of life for which they will be called to account on the Day of Resurrection. They have also been warned that it will come all of a sudden at some unknown time. Therefore, they should be very careful to make that choice which will determine their success or failure on that Day.

72. This is to remind them that when they were born they were more helpless and ignorant than the young one of an animal, but Allah gave them ears to hear, eyes to see and minds to think and reflect. These have enabled them to acquire every kind of information and knowledge to carry on their worldly affairs efficiently. So much so that these sensory faculties are the only means which help man attain so much progress as to rule over everything on the earth.

73. That is, you should be grateful to that Allah Who has bestowed upon you such blessings as these. It will be ingratitude on your part if you hear everything with your ears except the word of God, and see everything with your eyes except the signs of Allah and consider seriously about all the matters except your Benefactor Who has blessed you with these favors.

74. Tents of skin which are in common use in Arabia.

75. That is, when you want to start on a journey, you can easily fold your tents and carry them, and when you want to make a short halt, you can easily unfold them and pitch them for shelter and rest.

76. The Quran has not mentioned protection from cold for either of the two reasons:

(1) Because the use of garments in the summer season is a symbol of cultural perfection and obviously there is no need to mention the lower stages of culture. Or

(2) the use of garments in hot countries has specially been mentioned because the main use of garments there is for protection from the hot pestilential furious wind. Therefore, one has to cover one’s head, neck, ears, and the whole of his body to protect it from the hot wind which would otherwise scorch him to death.

77. That is, Armors.

78. “Thus does He perfect His favor upon you”: Allah makes provision for the minutest needs and necessities of every aspect of human life. For example, let us take the instance of the protection of the human body from external influences. We find that Allah has made such elaborate arrangements as require a complete book to relate them. These arrangements reach their perfection in the case of clothing and housing arrangement. Or, if we consider the food requirements, we realize that it is of many varieties which fulfill every need. More than this: the means Allah has provided for food requirements of man are so numerous that the list of the varieties and the names of different kinds of food require a big volume. This is the perfection of the blessing of food. Likewise, one would see perfection of the blessings of Allah in the fulfillment of each and every human need and necessity.

79. Here the denial of the blessings of Allah refers to practical denial by the disbelievers of Makkah. For they did not deny that all these blessings were from Allah but along with this they believed that their saints and gods also had contributed towards them. This is why they associated their intercessors in their gratitude to Allah for these blessings. Nay, they were even more grateful to them than to Allah. Allah regards this association as denial of His blessings, ingratitude and forgetfulness of His favors.