Tafheem ul Quran

Surah 11 Hud, Ayat 12-12

فَلَعَلَّكَ تَارِكٌۢ بَعۡضَ مَا يُوۡحٰٓى اِلَيۡكَ وَضَآئِقٌ ۢ بِهٖ صَدۡرُكَ اَنۡ يَّقُوۡلُوۡا لَوۡلَاۤ اُنۡزِلَ عَلَيۡهِ كَنۡزٌ اَوۡ جَآءَ مَعَهٗ مَلَكٌ​ ؕ اِنَّمَاۤ اَنۡتَ نَذِيۡرٌ​ ؕ وَاللّٰهُ عَلٰى كُلِّ شَىۡءٍ وَّكِيۡلٌ ؕ‏ ﴿11:12﴾

(11:12) (O Messenger!) Let it not happen that you omit (to expound) a portion of what was revealed to you. And do not be distressed that they will say: 'Why was a treasure not bestowed upon him?' or 'Why did no angel accompany him?' For you are merely a warner, whereas Allah has control over everything.13


Notes

13. In this verse, Allah has comforted and urged His Messenger (peace be upon him) to propagate the message without the least hesitation and not to waver in his determination for fear of ridicule or for lack of response from his people. He should convey the message in its entirety and leave the result to Allah for He has full power over everything. In order to grasp its full significance, we should keep in view the circumstances that necessitated it.

At the time of this revelation, the Quraish were the most powerful and influential of all the clans. As they were the guardians of the Kabah (Makkah), the religious center of the Arabs, they enjoyed religious, economic, and political superiority over the entit Arabia. Thus it was quite natural that they should resent and oppose that message which proclaimed: “The religion of which you are the leaders is absolutely false, and the system of life you are following is rotten to the core. As you are rejecting the message, torment of Allah is threatening you. The only way of escape from it is that you should accept the right way and the righteous system of life I have brought from Allah.” Obviously this message struck a hard blow at their superiority and therefore they were averse to it from the very beginning.

The second reason why they did not accept it was that the Messenger (peace be upon him) possessed nothing extraordinary to convince the people of his Prophethood except his pure character and his rational, and understandable message. Then for the Quraish, there was nothing to warrant a torment from Allah except the rotten condition of their religion, morality and culture. On the contrary, there was prosperity to delude them that that was a sure sign of the favors of Allah and of their gods and goddesses, which was a clear proof that the ways they were following were the right ways. The inevitable result was that only a small minority of those people, who had sound minds and hearts, accepted the message and the remaining large majority became hostile to it. Then some of them tried to suppress the message by persecutions and some did their worst to defame it by false accusations and frivolous objections and others resorted to calculated indifference to discourage it. There were still others who adopted an attitude of ridicule, derision, taunt and mockery in order to make light of it.

The above condition went on for many years and was liable to fill one with despair and discouragement. Therefore the Sovereign reassured His Messenger, as if to say, “We disapprove of these shallow, superficial and mean people, who are trying to make your mission a failure by their prejudice, indifference, ridicule, mockery and frivolous objections. You should go on following the right way with perseverance and courage: you should go on proclaiming the truth that has been revealed to you without the least hesitation: you should never be afraid of propagating the message for fear of ridicule or indifference: you should go on inculcating the truth in its entirety whether anyone accepts it or rejects it for it is Allah Who has everything in His power and charge and He alone affords guidance to everyone He considers fit for it.”